Monday 12 October 2020

2020 Ondo State Gubernatorial Election Results

ONDO STATE 2020 GUBERNATORIAL ELECTION RESULTS FROM THE 18 LOCAL GOVERNMENT AREAS



State Returning Officer
Abel Idowu OLAYINKA (Prof), VC, University of Ibadan.

1. Ifedore LGA:
APC—. 9,350. (40%)
PDP—. 11,852. (51%)
ZLP—-. 1,863. (8%)

2. Akure South
APC – 17,277 (26%)
PDP – 47,627.(71%)
ZLP – 2,236. (3%)

3. Akure North
APC – 9,546 (41%)
PDP – 12,263(54% )
ZLP – 1,046 ,(6%)

4. Idanre
APC – 11,286 (50%)
PDP – 7,499. (34%)
ZLP – 3,623. (16%)

5. Ondo West LGA.
APC—. 15,977. (44%)
PDP—. 10,627. (29%)
ZLP—. 10,159. (28%)

6. Ondo East
APC – 6,485 (47%)
PDP – 4,049. (29%)
ZLP – 3,221. (23%)

ONDO North

7. Akoko North-East
APC – 16,572 (58%)
PDP – 8,380. (29%)
ZLP – 3,532. (12%)

8. Akoko North-West
APC – 15,809 (53%)
PDP – 10,320 (34%)
ZLP – 3,477. (12%)

9. Akoko South-East Local Government
APC – 9,419 (61%)
PDP – 4,003 (26%)
ZLP – 2,004. (13%)

10. Akoko South-West
APC – 21,232 (54%)
PDP – 15,055. (39%)
ZLP – 2,775. (7%)

11. Owo Local Government
APC – 35,957 (86%)
PDP – 5,311. (13%)
ZLP – 408. (1%)

12. Ose LGA.
APC—. 15,122 (61%)
PDP—. 8,421.(34%)
ZLP—. 1,083. (4%)

ONDO South

13. Okitipupa LGA.
APC—. 19,266. (48%)
PDP—. 10,367. (26%)
ZLP—. 10,120. (25%)

Ile Oluji/Okegbo LGA
APC—. 13,278. (54%)
PDP—. 9,231. (38%)
ZLP—-. 1,971. (8%)

3. Irele LGA
APC—–. 12,643. (53%)
PDP—–. 5,493. (22%)
ZLP——. 5,904. (25%)

16. Odigbo LGA.
APC—. 23,751. (48%)
PDP—. 9,485. (19%)
ZLP—. 6,540 (13%)

17. Ilaje LGA.
APC—. 26,657. (63%)
PDP—. 11,128. (26%)
ZLP—. 4,405. (10%)

18. Ese-Odo LGA.
APC—. 13,383 (59%)
PDP—. 4,680. (21%)
ZLP—. 4,760. (21%)

Saturday 8 August 2020

Calm Down Video: How Not to Build a Nation.

Sad. Disheartening and disgusting.
Nigeria is a nation of drama. We trivialize what we should criminalize.
From Fayose to Dino to Pondei to Mentu, we trivialize and make jokes out of what should call for national outcry. Sad.
I watched the *_calm down_* video and my heart bleeds for the boy child and that boy in particular.
Doing wrong is now celebrated even by those who should know better.
Watch the video again!
A mother was about to discipline the son for STEALING. The boy went into frenzy drama to manipulate the mum out of being disciplined. Rather than for the mum to remain firm... Ohun tí ó dà, ó dá... She made a video out of it and it went viral.
Typical Nigerians, we were all caught in the frenzy without looking deep at the substance. We glorify the wrong thing.
How did we get to this point that the thieves are asking the owners to calm down in order to escape punishment. Why do our commonwealth looters require of us a calming down when they must never allow to go scot free from their crimes. When should misdemeanor become our national celebration.
Something is wrong with our values. What is wrong is now right in an ever harsh environment like ours.
How about the boy child and his sudden fame and heroism? How about his self esteem? Is the mother of the boy child happy throwing a thieving boy into the limelight of fame? What psychological pressure would she be subjecting a boy of about 6years to later in life? Did she never know that she is the first gatekeeper of discipline in the house. Worse still, she is the first love of that boy. What a mum indeed. I trust Folawiyo, my mum, she would indeed calm down but by 4.45 am when the village morning prayers clang, I will be woken with wicked strokes of cane and a sad reminder that you can't escape from punishment especially stealing. My grandma was worse. If you steal, don't ever go near her house. She doesn't forgive when one meat is missing from the earthen pot ware. Mothers condone bad acts. Wives hide husbands who are corrupt. Husbands look the other ways this day. Fathers are weakened and discipline has a new name - calm down. 
We are parents who encourages children writing common entrance examinations to cheat. Parents bribe invigilators on the behalf of primary five pupils. Record officers are collecting money from students for their external exams (WAEC, NECO, BECE etc). We are a nation that perfects how to beat CBT that our children can cheat during JAMB exams. We are too quick to give to the Police and the Police is too quick to further ask for more. Aren't you celebrating your neighbour who is a civil servant on level 10 and has over three houses, five jeeps and all the children in Canada without scholarships. Corruption is rooted in our family systems and folk tales.
The tortoise that outsmarted fraudulently the hare in a race is our hero. The animals that pranked the elephants in forest coup through 'ao merin jọba' deception is celebrated. 
What is the implication for other young boys? Are we saying crime pays? Are we not conceding crime pays. Would the son who steals in school calm down the school system to escape punishment? Invariably, we are saying 
enrich your way through corruption and become celebrated. No wonder, known corrupt people bag chieftaincy titles and are crowned kings.
It is time we call a spade a spade. This Naija Naira Marley dance of the craze heads is never right for raising sons to become God's Masterpiece in a constantly challenging environment like ours. The Dino drama, the Mentu saga, the Pondei fainting, the calm down video points to one thing: we are a nation who trivialises absurdities.
I recall Abiola Ajimobi saga with Yinka Aiyefele. Ajimobi said, should we celebrate a thief because he shared his largesse? A radio station was built on the right of way - a public road - and millions supported the desecration of the commonwealth. If a boy in your hood steals your wife's purse or when yahoo boys hack your bank account or when your son brings back pencils that is not his, would you calm down? Would you allow him to calm you down? 
I bet you would because we as a nation abets thieves, glorifies looters and celebrate the crafty. You would because your son without legitimate income now has a house in Lekki.
Calming down to condone corrupt characters and create more corrupt characters.
Raise your son never to calm down you down when he steals. Rather discipline him to calm the stealing out of him.
Raising future men starts and ends with men who truly stand for value.
Our governor, would you calm down when the state commonwealth is looted?
I write that we may raise men whom all can be proud of.

-Dayo Adeyemi
Boys Transformation Global Network

Tuesday 28 July 2020

Faith plus Science: Dr Stella Immanuel

Dr. Stella Immanuel is a pastor, prayer warrior and founder of Fire Power Ministries.
Too much talk no dey full basket.
Prayers with hydroxychloroquine, zinc, and Zithromax can cure Covid-19. (Faith plus Science) is the answer to this novel virus.

Thursday 16 July 2020

The 48 Laws of Power by Robert Greene (Summary Notes)


High-Level Thoughts

Fantastic stories broadly applicable to success in life, though a bit overwhelming in scope and heavy to work through. That said, it was banned from US prisons for a reason.

Summary Notes

Law 1: Never outshine the master

Make your masters appear more brilliant than they are and you will attain the heights of power

When it comes to power, outshining the master is perhaps the worst mistake of all.

Never take your position for granted and never let any favors you receive go to your head.

Law 2: Never put too much trust in friends, learn how to use enemies

But hire a former enemy and he will be more loyal than a friend, because he has more to prove. In fact, you have more to fear from friends than from enemies. If you have no enemies, find a way to make them

Since honesty rarely strengthens friendship, you may never know how a friend truly feels. Friends will say that they love your poetry, adore your music, envy your taste in clothes— maybe they mean it, often they do not.

The key to power, then, is the ability to judge who is best able to further your interests in all situations. Keep friends for friendship, but work with the skilled and competent.

Law 3: Conceal Your Intentions

Use decoyed objects and desires and red herrings to throw people off the scent

Hide your intentions not by closing up (with the risk of appearing secretive, and making people suspicious) but by talking endlessly about your desires and goals— just not your real ones. You will kill three birds with one stone: You appear friendly, open, and trusting; you conceal your intentions; and you send your rivals on time-consuming wild-goose chases.

Use smoke screens to disguise your actions. This derives from a simple truth: people can only focus on one thing at a time. It is really too difficult for them to imagine that the bland and harmless person they are dealing with is simultaneously setting up something else

As Kierkegaard wrote, “The world wants to be deceived.”

Law 4: Always say less than necessary

One oft-told tale about Kissinger… involved a report that Winston Lord had worked on for days. After giving it to Kissinger, he got it back with the notation, “Is this the best you can do?” Lord rewrote and polished and finally resubmitted it; back it came with the same curt question. After redrafting it one more time— and once again getting the same question from Kissinger-Lord snapped, “Damn it, yes, it’s the best I can do. ” To which Kissinger replied: “Fine, then I guess I’ll read it this time. ”

Persons who cannot control his words shows that he cannot control himself, and is unworthy of respect. But the human tongue is a beast that few can master. It strains constantly to break out of its cage, and if it is not tamed, it will run wild and cause you grief. Power cannot accrue to those who squander their treasure of words.

Power is in many ways a game of appearances, and when you say less than necessary, you inevitably appear greater and more powerful than you are.

Learn the lesson: Once the words are out, you cannot take them back. Keep them under control. Be particularly careful with sarcasm: The momentary satisfaction you gain with your biting words will be outweighed by the price you pay.

Law 5: So much depends on reputation, guard it with your life

Always be alert to potential attacks and thwart them before they happen. Meanwhile, learn to destroy your enemies by opening holes in their own reputations. Then stand aside and let public opinion hang them.

Doubt is a powerful weapon: Once you let it out of the bag with insidious rumors, your opponents are in a horrible dilemma.

Once you have a solid base of respect, ridiculing your opponent both puts him on the defensive and draws more attention to you, enhancing your own reputation.

Law 6: Court attention at all costs

Surround your name with the sensational and the scandalous.

Better to be slandered and attacked than ignored.

Every crowd has a silver lining.

At the start of your career, you must attach your name and reputation to a quality, an image, that sets you apart from other people.

Create an air of mystery.

Remember: Most people are upfront, can be read like an open book, take little care to control their words or image, and are hopelessly predictable. By simply holding back, keeping silent, occasionally uttering ambiguous phrases, deliberately appearing inconsistent, and acting odd in the subtlest of ways, you will emanate an aura of mystery. The people around you will then magnify that aura by constantly trying to interpret you

Do something that cannot be easily explained or interpreted

Law 7: Get others to do the work for you, but always take the credit

No notes.

Law 8: Make other people come to you, use bait if necessary

For negotiations or meetings, it is always wise to lure others into your territory, or the territory of your choice. You have your bearings, while they see nothing familiar and are subtly placed on the defensive.

Law 9: Win through your actions, never through argument

No notes.

Law 10: Infection: Avoid the unhappy or the unlucky

When you suspect you are in the presence of an infector, don’t argue, don’t try to help, don’t pass the person on to your friends, or you will become enmeshed. Flee the infector’s presence or suffer the consequences.

Law 11: Learn to keep people dependent on you

No notes.

Law 12: Use selective honesty and generosity to disarm your victim

No notes.

Law 13: When asking for help, appeal to people’s self interest, never their mercy or gratitude

No notes.

Law 14: Pose as a friend, work as a spy

No notes.

Law 15: Crush your enemy totally

No notes.

Law 16: Use absence to increase strength and honor

The more you are seen and heard from, the more common you appear. If you are already established in a group, temporary withdrawal from it will make you more talked about, even more admired. You must learn when to leave. Create value through scarcity.

At the start of an affair, you need to heighten your presence in the eyes of the other. If you absent yourself too early, you may be forgotten. But once your lover’s emotions are engaged, and the feeling of love has crystallized, absence inflames and excites. Giving no reason for your absence excites even more.

Law 17: Keep others in suspended terror, cultivate an air of unpredictability

Too much unpredictability will be seen as a sign of indecisiveness, or even of some more serious psychic problem. Patterns are powerful, and you can terrify people by disrupting them. Such power should only be used judiciously.

Law 18: Do not build a fortress to protect yourself, isolation is dangerous

No notes.

Law 19: Know who you’re dealing with, do not offend the wrong person

No notes.

Law 20: Do not commit to anyone

Do not commit to anyone, but be courted by all.

When you hold yourself back, you incur not anger but a kind of respect. You instantly seem powerful because you make yourself ungraspable, rather than succumbing to the group, or to the relationship, as most people do.

People who rush to the support of others tend to gain little respect in the process, for their help is so easily obtained, while those who stand back find themselves besieged with supplicants.

Do not commit to anyone, stay above the fray.

Remember: You have only so much energy and so much time. Every moment wasted on the affairs of others subtracts from your strength.

Law 21: Play a sucker to catch a sucker, seem dumber than your mark

Given how important the idea of intelligence is to most people’s vanity, it is critical never inadvertently to insult or impugn a person’s brain power.

Law 22: Use the surrender tactic: transform weakness into power

People trying to make a show of their authority are easily deceived by the surrender tactic.

It is always our first instinct to react, to meet aggression with some other kind of aggression. But the next time someone pushes you and you find yourself starting to react, try this: Do not resist or fight back, but yield, turn the other cheek, bend.

If you surrender instead, you have an opportunity to coil around your enemy and strike with your fangs from close up.

Law 23: Concentrate your forces

intensity defeats extensity every time.

Law 24: Play the perfect courtier

The laws of court politics:

Avoid ostentationPractice nonchalanceBe frugal with flatteryArrange to be noticedAlter your style and language according to the person ou are dealing withNever be the bearer of bad newsNever affect friendliness and intimacy with your masterNever criticize those above you directlyBe frugal in asking those above you for favorsNever joke about appearances of tastesDo not be the court cynicBe self observantMaster your emotionsFit the spirits of the timesBe the source of pleasure

Law 25: Re-Create Yourself

Be the master of your own image rather than letting others define it for you.

The world wants to assign you a role in life. And once you accept that role you are doomed.

Remake yourself into a character of power. Working on yourself like clay should be one of your greatest and most pleasurable life tasks.

The first step in the process of self-creation is self-consciousness— being aware of yourself as an actor and taking control of your appearance and emotions.

The second step in the process of self-creation is a variation on the George Sand strategy: the creation of a memorable character, one that compels attention, that stands out above the other players on the stage.

Law 26: Keep your hands clean

Conceal your mistakes, have a scapegoat around to blame.

Make use of the cats paw.

Law 27: Play on people’s need to believe to create a cult like following

Five rules of cult making

Keep it vague, keep it simpleEmphasize the visual and sensational over the intellectualBorrow the forms of organized religion to structure the groupDisguise your source of incomeSet up an us vs them dynamic

Law 28: Enter action with boldness

The bolder lie the better.

Lions circle the hesitant prey.

Boldness strikes fear, fear creates authority.

Going halfway with half a heart digs a deeper grave.

Hesitation creates gaps, boldness obliterates them.

Audacity separates you from the herd.

When you are as small and obscure as David was, you must find a Goliath to attack. The larger the target, the more attention you gain.

Law 29: Plan all the way to the end

No notes.

Law 30: Make your accomplishments seem effortless

No notes.

Law 31: Control the options, get others to play with the cards you deal

You give people a sense of how things will fall apart without you, and you offer them a “choice”: I stay away and you suffer the consequences, or I return under circumstances that I dictate.

Color the choices, propose three or four choices of action for each situation, and would present them in such a way that the one he preferred always seemed the best solution compared to the others.

Force the resister, Push them to “choose” what you want them to do by appearing to advocate the opposite.

Alter the playing field.

The shrinking options: A variation on this technique is to raise the price every time the buyer hesitates and another day goes by. This is an excellent negotiating ploy to use on the chronically indecisive, who will fall for the idea that they are getting a better deal today than if they wait till tomorrow.

The weak man on the precipice: This tactic is similar to “Color the Choices,” but with the weak you have to be more aggressive. Work on their emotions— use fear and terror to propel them into action. Try reason and they will always find a way to procrastinate.

Brothers in Crime: You attract your victims to some criminal scheme, creating a bond of blood and guilt between you.

The horns of a dilemma: The lawyer leads the witnesses to decide between two possible explanations of an event, both of which poke a hole in their story. They have to answer the lawyer’s questions, but whatever they say they hurt themselves. The key to this move is to strike quickly: Deny the victim the time to think of an escape. As they wriggle between the horns of the dilemma, they dig their own grave.

Law 32: Play to people’s fantasies

People rarely believe that their problems arise from their own misdeeds and stupidity. Someone or something out there is to blame— the other, the world, the gods— and so salvation comes from the outside as well.

Law 33: Discover each man’s thumbscrew

Everyone has a weakness, a gap in the castle wall. That weakness is usually an insecurity, an uncontrollable emotion or need; it can also be a small secret pleasure. Either way, once found, it is a thumbscrew you can turn to your advantage.

Finding the thumbscrews

Pay attention to gestures and unconscious signalsFind the helpless child, look to their childhoodLook for contrasts, an overt trait often reveals its oppositeFind the weak link,Fill their emotional voidFeed on their uncontrollable emotion

Always look for passions and obsessions that cannot be controlled. What people cannot control, you can control for them.

Law 34: Be royal in your own fashion. Act like a king to be treated like one

No notes.

Law 35: Master the art of timing

No notes.

Law 36: Disdain things you cannot have, ignoring them is the best revenge

Remember: You choose to let things bother you. You can just as easily choose not to notice the irritating offender, to consider the matter trivial and unworthy of your interest. That is the powerful move.

Desire often creates paradoxical effects: The more you want something, the more you chase after it, the more it eludes you. The more interest you show, the more you repel the object of your desire. This is because your interest is too strong— it makes people awkward, even fearful. Uncontrollable desire makes you seem weak, unworthy, pathetic.

Law 37: Create compelling spectacles

No notes.

Law 38: Think as you like but behave like others

If Machiavelli had had a prince for disciple, the first thing he would have recommended him to do would have been to write a book against Machiavellism.

Law 39: Stir up waters to catch fish

Anger and emotion are strategically counterproductive. You must always stay calm and objective. But if you can make your enemies angry while staying calm yourself, you gain a decided advantage.

Law 40: Despise the free lunch

The worth of money is not in its possession, but in its use.

Law 41: Avoid stepping into a great man’s shoes

No notes.

Law 42: Strike the shepherd and the sheep will scatter

Within any group, trouble can most often be traced to a single source, the unhappy, chronically dissatisfied one who will always stir up dissension and infect the group with his or her ill ease. Before you know what hit you the dissatisfaction spreads. Act before it becomes impossible to disentangle

Once you recognize who the stirrer is, pointing it out to other people will accomplish a great deal.

43: Work on the hearts and minds of others

Remember: The key to persuasion is softening people up and breaking them down, gently. Seduce them with a two-pronged approach: Work on their emotions and play on their intellectual weaknesses.

44: Disarm and infuriate with the mirror effect

When you mirror your enemies, doing exactly as they do, they cannot figure out your strategy. The Mirror Effect mocks and humiliates them, making them overreact. By holding up a mirror to their psyches, you seduce them with the illusion that you share their values; by holding up a mirror to their actions, you teach them a lesson.

45: Preach the need to change, but never reform too much at once

If change is necessary, make it feel like a gentle improvement on the past.

Even while people understand the need for change, knowing how important it is for institutions and individuals to be occasionally renewed, they are also irritated and upset by changes that affect them personally.

46: Never appear too perfect

Envy creates silent enemies. It is smart to occasionally display defects, and admit to harmless vices, in order to deflect envy and appear more human and approachable.

Do not try to help or do favors for those who envy you; they will think you are condescending to them.

47: Do not go past the mark you aimed for. In victory, know when to stop

No notes.

48: Assume formlessness

By taking a shape, by having a visible plan, you open yourself to attack. Instead of taking a form for your enemy to grasp, keep yourself adaptable and on the move. Accept the fact that nothing is certain and no law is fixed. The best way to protect yourself is to be as fluid and formless as water; never bet on stability or lasting order. Everything changes.

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Thursday 14 May 2020

The CABAL Has Just Been Dislodged By The CARTEL

What we saw yesterday was a coup de tat, in which the de facto president is now 100% loyal to the CARTEL. In case you are not aware, the cartel is made of OBJ, TY Danjuma, Abdul Salami, Guazo, and even their latest recruit, Jonathan Goodluck. These are the men now running Nigeria through Gambari. Things are about to change. 

Aisha wanted control of  the villa. She knew she could not do it alone, so reached out to the CARTEL for their assistance, and they willing gave it to her, knowing that the enemy of your enemy is a friend.

Mamman Duara, the head of the CABAL has been fully schemed out. Look out a complete overhaul of Buhari's cabinet, and all other appointments. Nigeria may just have been saved from the brink of catastrophe. We have Aisha to thank. 

Gambari is a PDP man to the core. All the potential candidates branded by APC were dropped, and a PDP man was put in place.

Never underestimate the power of a beautiful woman who has all the fact.

Tuesday 12 May 2020

Blatant Lies About Owo Men

As Owo demon(swaggerlicous) and Ibile gan-gan, I find it irritating when I am being judged by misconceptions people have about my people. Some of these judgments are baseless.

Intiatlly I was trying to  married outside my tribe and my fiancee was being advised against marrying an Owo person, listing out all the characters of Owo people without even seeing me once.

It is high time that we as a new generation had to move past it, and fully accept our flaws and imperfections on an individual basis and not as a community.
 
I am not here to defend the men in my home town, but here to tell you the actions of 9 out of 10 people in the same community does not mean they all behave the same behaviors, we must learn to give people a chance based on their person and not based on where they came from, they never choose to come from that  particular community so they should not be judged by it then.

Here are some blatant lies against Owo men.

*Owo Men Love Women*
This misconception is totally false and a blatant lie, personally I am yet to see a man from any tribe that does not love women. Women are the salt of the earth, any occasion without the present of women it will be bored.
 I agree to some extent that some Owo men love women and can’t do without them, but  men from other tribes, ethics, towns and community also like women. So this issue does not limit to one town, naturally men are moved by  sight.
And I have seen some Owo men who hardly have time for women, and are very less interested in having an affair with more than one woman.
I feel this behaviour is a personal trait and should not be generalized. The same people that will categorise you as someone that love women will be the same person that will chase after everything in skirts as far they have money to spend.

*Owo men marry more than one wife*

This only happened in the olden days where our fathers married more than one wife and bear more children so that they can help him in his farm lands and this is not limited to Owo community alone.
We are now in 21century nobody marry more than one wife again most Owo men only practice one man one wife.

*Owo men are dirty*
Once again personal hygiene is on an individual basis, and his background, the personal hygiene of some people should not affect all. Meeting an average Owo man will make you drop this misconception fast.

*Owo men are lazy and depend on their wife*
I personally am hardworking and dislike the idea of even demanding anything from my wife not to talk of living of my wife, and there are over a hundreds people who also share and act on this opinion.

*Owo Men are drunkards*
Hmm, hello have you ever been to other towns and communities.
Drinking is a personal stuff.
Most men love to drink, so it should not be attributed to one tribe.

*Owo Men are not bold*
From the mouth of many people, you would have heard about how a an Owo person loves to brag and shout, but when it comes to facing a fight, he runs away or becomes a coward. 
First of all, nobody likes violence or danger, in the face of it, only a fool will wait and face danger, if he has the option of avoiding it. That is not to say if the situation warrants a confrontation, every Owo person will become cowards. 
I know for a fact this is a big lie, I have seen some very violent Owo people and I think to myself is this the people that is cowardice. If you don't believe me, try to provoke an average of Ehinogbe, Uloro, Ugboroko men you will know that there is different between 6 and half a dozen. But no matter what we should discourage violence.

*Owo men beat their wife* 
This is another misconception about the ever loving and caring Owo men. Owo town are mixed with different people from many neighboring towns an villages and these people have stay longer in Owo town. Whenever there is domestic fight and these set of people are speaking the Owo language many people will believe that Owo men are beating their wives. Owo men love their wife and they don't beat their women.

ÀLÙYỌ

Culled from: https://www.facebook.com/groups/1663312227300906/permalink/2347946752170780/

Monday 11 May 2020

Misconceptions About Owo Women Ladies

As Owo person I find it irritating
when the female genders from my town are being judged by
misconceptions people have about
 females from my home town.
This is  mostly untrue and a biased opinion being passed down from one generation to another.
I do hear some Owo parents advising their male children not to marry from Owo. You are from Owo and you are running the females of your home town down, if you were being runned down I believe your husband will not married you .

We as a new generation must move
past it, and fully accept our flaws
and imperfections on an individual
basis and not being judgemental . If a lady or woman misbehave in her husband house we should treat it has an individual character not to generalized it. Not to judge all females that they are the same .

Every body as an element
of good and bad. I am not here to defend the so called characteristics of a individual, but here to tell you the actions of one or two persons
does not mean they all behave the
same way, we must learn to give
people a chance based on their
person and not based on where they were born, they never choose to be born in a particular town, so they should not be judged by it then.

Here are some of Misconceptions
about Owo ladies/ Women/ girls

*Owo Women are promiscuous*
This is blatant lie.This assertion stem from the fact that some Owo women will have children out of wedlock while in their
parents’ house, and follow different
men while nursing or taking care of
their child. I will not deny that this
does not happen, it does, but it is
never condoned in Owo town, as a normal behavior. Some of this women do that out of frustration and in order to find means for their survival remember they are not in their husbands house.
A lot of Owo women are virtuous
women, who remain faithful to their
husband, even after the death of
their husband, they are still faithful.

*Owo Women are dirty*
Personal hygiene is on
an individual basis, and her
background, the personal hygiene of some people should not affect all. Meeting an average Owo women will make you drop this misconception fast.

 *Owo Women are lazy and depend
on their husbands*
I have met with many Owo Women who are  hardworking and
dislike the idea of demanding 
everything from their husbands check these wonderful Owo Women out in the market places across the country, in their offices and shops they are passionate about their jobs and business they support their husbands to harness the future of their families.

*Owo Women are too fetish*
This believe are pointed to all yorùbá women in general. I may be tempted to agree with you,
because of what we Yoruba people
portray of ourselves in our local
movies. To be more factual before
the advent of Christianity, Yoruba
tribe worshiped deities, but guess
what almost all tribe in Nigeria also
did before the introduction of
religion, but now we know the light
not all Yoruba people are fetish.

*Bride Price in Owo is the
Cheapest*
I am sure a lot of people will not
agree with me, but I will prove my
point, if you approach an Owo 
family to marry their daughter, you
are given a list based on the
preference of the family, it may be
high or low, then you can negotiate
on what you can afford to do, it can
cost you 100,000 to over a million,
depending on the family, now that
does not translate to being cheap.
And when you are marrying an Owo person, it is believed that a
marriage is between families, and all members of the family chip in
something to contribute to the
success of the marriage and not
heap all the load on the man marrying.
If you quantify all the amount spend
by both sides on the wedding, you
will agree with me is among the
costliest wedding in Nigeria.

*Owo Women do not stay in their huband's house* 
This is not true, Owo Women are iron ladies who stay with their husbands and support him to future of the families. They help their husbands to picture the future so that they can be in the future. However some Women left their husbands house due to domestic violence and some mother in-laws victimization.

*Owo Women/ girls/ ladies are commercial sex workers*
This is also another Misconceptions about Owo females. I did a visibility studies myself and I discovered that those ladies parading themselves at the express of Ikare junction, hotels and beer parlors are not an indigen of Owo. Some of them come from other states and towns while some of them were born and grow up here in Owo that is why you can hear them speaking Owo language fluently. An average Owo Women are cultured and not engaged in any act of prostitution.

*Owo ladies prefer dating Okada riders because of daily money given to them*
I will advise you to have a close interaction with these ladies . Owo Women do not date or marry because of money you will be giving to them everyday. They marry based on emotional gratifications

So there you have it, I am not here
to defend Owo people, because am from the town
it does not need defending, I feel  our females should not be judged on this misconceptions.

Please help Owo females to share this post to all social media so that people will know that Owo females are cultured.

ÀLÙYỌ ni ooo
Culled from: https://www.facebook.com/groups/1663312227300906/permalink/2347594678872654/

Olowo Adeoye Ajike Atanneye II aka Atobatele.(28th Ologho - 1938-1940)

Following the death of Olagbegi I in 1938, seven candidates, five of whom were educated, contested the vacant throne. On March 12, 1938, the high chiefs confirmed the rumors that Prince Adeoye Ajike Atanneye was the successful candidate for Olowo. 

At O9:30am, the court hall was packed full of the town’s people and they continued to wait patiently for the arrival of the District Officer, Captain R. A. Vosper, who came in later at 10:20am. Immediately upon his arrival, Prince Adeoye Ajike Atanneye, who was waiting behind the Native Authority (NA) offices, came into the hall, accompanied by the high chiefs: Ojumu,Osere, Sashere and others. 

Chief Elerewe, whose duty it was traditionally to proclaim ‘Oke re ke’ meaning ‘Total Silence,’ in such a public forum, did so and the court hall,which was full of people to such an extent that the crowd spilled over into the streets outside the hall, fell into total silence. 

Chief Ojumu then stepped forward and held up Prince Adeoye Ajike’s hand, as custom demanded and introduced the successful candidate to the people of Owo. Chief Ojumu said that he had brought prince Adeoye Ajike out to be crowned as the next Olowo and enquired from the people whether or not they would own and serve him as their head, as Olowo. The concourse, amongst who were the representatives of all the other surrounding communities, towns and villages, quarter heads, the Omolowos, the high chiefs and the Ighare chiefs, unanimously answered three times, in the affirmative. 

Mr. Vosper, the District Officer (DO), then expressed his pleasure in having been fortunate to witness such an honorable session in the history of Owo. He stated that March 12, 1938 was a historic day for the people. He was told, he said, that Ajike was the successful candidate and he had been chosen to ascend the Owo throne and so had to be brought out that day for public confirmation. He said that he was pleased at the concurrence of the town’s people in electing Prince Adeoye Ajike the new Olowo. He had known Prince Adeoye Ajike, he continued, for only three years but once he had been able to watch him at close range, he had found him to be a kind and hard working man. He had a good character which was required of a modem Oba. Mr. Vosper concluded that Owo then ranked with the other neighboring towns with educated rulers.
On May 8, 1938, at 04:00pm, Ajike was installed the Olowo of Owo by His Honor, the Chief Commissioner, Mr. G.G. Shute in front of the Government School House in the presence of tens of thousands of people, representatives from the Oba of Benin, the Owa of Ilesha, the Deji of Akure, the Ewi of Ado-Ekiti, the Osemawe of Ondo and many others.

Ajike was bom in 1889, the year his father, Atanneye I, came to the throne. He had his early elementary education in the African Baptist School, Owo. (Located at Chief Elerewe's compund,Ugboroko,quarter) but in 1903, he transferred to the newly opened Government School, Owo as one of the foundation pupils under the administration of the District Officer, Mr. Reginald Durries Napier Raikes and Inspector of education, Phillips, the last based at the Hope Waddell Institute, Calabar. In December 1907, at the annual prize giving day of the school, a gold edged bible was presented to him by his uncle, Olowo Ogunoye I, for good conduct.

During his school days, prince Adeoye Ajike was a keen and sober youth. Upon leaving school, he had worked as a clerk in a number of timber concessions in Siluko, Benin area and he did that for many years before he left with a good endorsement to the employ of the British Cotton Growing Association, (BCGA), Oshogbo. In 1919, at the inauguration of the Owo Native Administration, he was appointed the treasurer to the administration, a position in which he served for eighteen years without any blemish and with satisfaction to the British colonial administration before contesting the vacant stool of Olowo hence his nickname of ‘Atobatele,’ meaning: ‘One who has already attained the position of a king before becoming one

The new Olowo (Ajike Atanneye II) added one row to the three rows of beads for the high chiefs, making it four and gave the Ighares of Iloro quarter three rows of beads in appreciation of their role in the burial and coronation of the Olowo. 

The Ute road was constructed and the construction of many other roads soon followed. But things were changing, however, during the few years Adeoye Ajike Atanneye II was on the throne in Owo.

During his visit to Ibadan at the Obas’ Conference of 1939, Ajike Atanneye II is said to have gained great honor for his sound contributions to the debates at the meetings. However at the next Oba’s Conference in 1940, he could not attend the meetings because of indisposition and so he sent chiefs Ojumu Fadeyi and Sashere George Adetula to represent him. On August 22, 1940, Ajike Atanneye II died after reigning for only two years and six months. It was a great loss to Owo.

At Ijebu-Ode, on September 3, 1940, the Governor of the Western Provinces, Sir Bernard Bourdilon, made the following remarks to the 15th Conference of Yoruba Obas.

"Since the last meeting of the Conference, death has taken from us Atanneye II, the Olowo o f Owo, who, though had only held office for a short time, had proved himself a just ruler and wise councilor. I should take this opportunity of expressing to the people of Owo and to yourselves, my sympathy in your loss."

It is said that, in 1938, the Upele towns people feted the people of Owo kingdom for the entire three months’ stay of Olowo Ajike at Ushama because his mother hailed from Upele.

(Ushama is where a newly installed king reside for three months, learning the secrets and the administration of the kingdom, before proceeding to the palace.)

Credit: Dr. Oladipo J. Olugbadehan.

Owo: A Yoruba Frontier Kingdom, Southwestern Nigeria: Owo Kingdom, Eastern Yorubaland, Southwestern Nigeria: A Study of History, Politics and Society in an African Ethnic Frontier Zone

Wednesday 1 April 2020

List of Ọlọ́wọ̀ (Ọlọ́ghọ̀/Ọgwá) of Ọ̀wọ̀

List of Ọlọ́wọ̀ (Ọlọ́ghọ̀/Ọgwá) of Ọ̀wọ̀

Òjúgbelú (1019-1070 )
Ìmàdẹ̀ (1070-1106)
Kòdó (1106-1156 )
Agwóbójoró (1156-1209) 
Dọ̀ndán (1209-1260)
Adégbérin (1260-1305)
Ọpa (1305-1332)
Asùnsọ́lá (1332-1340)
Rẹnrẹngẹnjẹn (1340-1346)
Asùnsọ́ma (1346-1386)
Ògèjà (1386-1430)
Ìmágelè (1430-1481)
Alámùnrẹ́n (1481-1539) 
Ọmásàn (1539-1578)
Ọmaró (1578-1600)
Ọ̀shọ́gboyè (1600-1648)
Alúbíolókun (1648-1690 )
Ótutùbọ̀sùn (1690-1719)
Ajágbúsì-Ekùn (1719-1760)
Àjàká (1760-1781)
Eléwù-Okùn (1781-1833)
Àghàgúnghayé (1833-1876)
Ádára (1876-1880)
Aládétóhún (1880-1889)
Àtánnẹ́yẹ I (1889-1902)
Ògúnoyè I (1902-1913)
Ọlágbègí I (1913-1938)
Àjíkẹ́ Àtánnẹ́yẹ II, (1938-1940)
Ọlátérù Ọlágbègí II (1941-1968)
Adékọ́lá Ògúnoyè II (1968-1993)
Ọlátérù Ọlágbègí II (1993-1998)
Fọlágbadé Ọlágbègí III (1999-2019)
Gbádégẹṣin Ògúnoyè (Current)

Below are some of the past Ọlọghọs:

https://m.facebook.com/story.php?story_fbid=380304319046451&id=100012006581845

https://m.facebook.com/story.php?story_fbid=380305022379714&id=100012006581845

https://m.facebook.com/story.php?story_fbid=378722692537947&id=100012006581845

https://m.facebook.com/story.php?story_fbid=387062015037348&id=100012006581845

https://m.facebook.com/story.php?story_fbid=378733042536912&id=100012006581845

https://m.facebook.com/story.php?story_fbid=378735902536626&id=100012006581845

Note: the picture below was taken circa 1925 (see 3rd reference)

References:
1. Olugbadehan O. J: "Owo: A Yoruba Frontier Kingdom, Southwestern Nigeria: Owo Kingdom, Eastern Yorubaland, Southwestern Nigeria: A Study of History, Politics and Society in an African Ethnic Frontier Zone" (2010)

2. Chief Aralepo J. A: "A Synopsis of Owo History"  (2013)

3. The Prince of Wales' African book; a pictorial record of the journey to West Africa, South Africa and South America (c. 1925)