Sunday, 6 May 2018

Owo: Inside Africa’s Largest Palace

Owo: Inside Africa’s largest palace

By Hakeem Gbadamosi

The ancient town of Owo, in the present Owo Local Government Area of Ondo State, came to being at about the closing of the 10th century and its 1,000 years of existence would be celebrated in 2019. Owo was regarded by many as the political Mecca of Yorubaland before the attainment of Nigeria’s independence. This was particularly so as all political roads led to Owo and all political gladiators from the old Western region saw Owo as a veritable locale for the realisation of their aspirations. The formation of the Action Group which transformed from Egbe Omo Yoruba, took place within the ancient Owo palace.

Many years after, especially after the nation attained independence, the Owo palace had gained ascendancy as it got to be regarded as the largest and biggest in the whole of Africa. Given this recognition, it was named one of the national monument centres of the Federal Government of Nigeria.

The palace of the paramount ruler of  Owo Kingdom, which has housed no fewer than 27 kings, was built in 1340 when the then Olowo of Owo, Olowo Irengenje who was said to have made significant achievements during his reign, moved the palace from the Ojuti Asegbo to its present site. The place according to history has more than 1,000 rooms and courtyards known as Ugha while some of the courtrooms served as shrine and worship of ancestors, also housing many monuments and artefacts.


This could be one of the reasons why the National Museum Centres is situated within the palace. The palace is located at the centre of the town with a central market directly in front of it.

Speaking on the significance of the palace, the Olubola of Owo, Chief Olusola Ogunleye, said the ancient palace “still plays a significant role” despite the existence of the new palace of the Olowo. He said the palace of the olowo had as many as 100 courtyards on a 180-acre of land with each courtyard having its specific function while some were dedicated to specific deities. He explained that some of the courtyards are used for public assemblies and festivals and most of these courtyards were built with strong pillars supporting them.

Chief Ogunleye said the Olowo is the principal occupant of Aghofen (the palace) and the people of the area are expected to provide the needs of the traditional ruler.

 
Igbimo Aleli, where oaths were administered
Conducting Nigerian Tribune round the courtyard, a palace Chief, the Owamodu of Owo, Chief Tola Owatowose, said the palace symbolises the integrity of Owo Kingdom while he said some people voluntarily carry out the maintenance of the palace to show their allegiance and respect to the king and the kingdom.

The Owamodu of Owo said most of the courtyards had collapsed or caved in but said about 17 of the courtyards are still in existence. Some of the courtyards include the Ugha Moron, which is a special courtyard where past Olowos were buried. He explained that this courtyard is set aside for the worship of past ancestors and kings. He equally added that the king usually visited the courtyard once in a year during the celebration of freshly harvested kolanuts, emphasising that women were not allowed in the yard except the queen—Olori.

One of the largest courtyards in the palace is known as Ugha Okonren. This courtyard is specially designed for men and was usually used for the gathering of male folks. The next to the men’s courtyard is the Ugha ehin ode where every chief had their own allotted seat according to their hierarchy, in descending order of importance while the Olowo occupied the central seat.


Some of the courtyards were exclusively reserved for the king’s use which included Ugha Akomaduse. Here, the king was expected to relax and hold interactive sessions with his high chiefs. It was a place where the chiefs were expected to pay homage to the king in the morning. The place where the king lived was known as Ugha Gwakun. Inside this yard existed Odo uli courtyard where the king had his meal, while he had his bath at Ugha Agwe courtyard while the Ifa oracle was consulted on behalf of the king at this courtyard too.

Also, Ugha Inogwa was the traditional ruler’s relaxation spot after the day’s work and this place was cleaned on a daily basis by his wives who had to be naked while scrubbing or cleaning the courtyard.

Chief Owatowose said the present Olowo still used some of these places till date. For instance, the Olowo visited the courtyard to dress and undress for the annual Ighogho Festival. He explained that not all chiefs were allowed to enter some of these courtyards.

The wives of the king also had special courtyards within the palace and these places were out of bounds for men except the Olowo alone. The Ugha Oluwabunmile and Ugha Yeyeluwa were particularly reserved for the head queen. Other courtyards of the queens included Ugha Tere, Ugha Gbedu and Ugha Okelade. Food and gift items were shared in these courtyards. The palace also has a special courtyard for preserving food items for the use of the palace; it is known as Ugha Ogba. Foodstuffs presented by the people to the king are preserved in this barn.

At the palace, there are different sizes of drinking cups known as agho. The type of cups depends on the grade or the hierarchy of the chiefs and this is only done during festivals. The Olowo also has a chariot which he used to move round the town during special festivals.

According to the palace chief, relatives of the king and his wives lived in the palace but he quickly added that princes and princesses were not allowed to live in the palace during their youthful days, adding that when married, they were moved out of the palace.

Male servants who lived within the palace were castrated but the head of the servants if not castrated lived outside the palace wall but had to be at the palace before the cock crow and would also be the last to leave the palace.

Chief Owatowose also took Nigerian Tribune to the Igbimo Aleli, where the king and his chiefs were gathered on special occasions. Apart from the king and his high chiefs, there is a place within this courtyard specially reserved for the administration of oath. He said the place was created for oath taking and it was to prevent crime in the town.

The palace chief who said the palace which used to house over 1000 people experienced some decay after the deposition of Oba Olateru Olagbegi II, who was removed by the government then. He listed some features which were noticeable at the old palace before he was deposed to include the lawn tennis court, fish pond with golden fishes, and some others. He however said some part of the 180-acre land had been given out to usher development to Owo. He said the present Government Primary School beside the palace and the new mega school were part of the palace before it was given out.

According to him, “though some of these courtyards have collapsed but we preserved some of the things in it. This palace is the biggest and largest in Africa but little or no attention is given to this heritage. Some government officials had been here and promised to give the old palace a facelift but they never fulfilled their promises.”

An indigene of Owo, Richard Olabode, stressed the need to preserve the old Olowo palace, saying “monuments are a vital part of any country; preserving them is the duty of the government. This can be achieved by establishing a synergy with the people of this area because these are places which remind us of our ancestors. Owo palace is one of the historical places in Africa as it remains the largest palace in the whole of Africa but government needs to shift attention to this place as it stands to bring more money to the coffers of government as one of the tourist centres in the state.”

Indeed, the architectural designs of the ancient palace of the Olowo testify to the affluence and power that Yoruba traditional rulers of the past wielded and the respect their subjects accorded them.

Tuesday, 1 May 2018

PROF. OSINBAJO CELEBRATES SUCCESS STORIES OF SEVERAL YOUNG NIGERIANS

OFFICE OF THE VICE PRESIDENT

PRESS RELEASE

HOW YOUNG PEOPLE OUTSIDE POLITICS ARE BOLDLY BUILDING THE NIGERIAN NATION, BY OSINBAJO

*VP celebrates success stories of several young Nigerians

*Calls for the Nigerian bridge to connect ethnicities, dialects, religion, politics and generations

"My point is that we can contribute  in profoundly transformative ways to changing our society by just doing our bit with excellence."

Full text of the speech by His Excellency Vice President Yemi Osinbajo, SAN, GCON at The Platform event of the Covenant Church, Iganmu, Lagos, today 1st May 2018.

Nation-building in its classical sense refers to the formal and informal  processes by which political leadership attempts to build a national identity, a national ethos, a national spirit, especially in ethnically and religiously diverse societies.

But it is my thesis that while government’s role is in casting the vision and creating the environment for nationhood, the real building of nations  is done and best seen through the efforts and accomplishments of many outside of political leadership.

Men and women in business, agriculture, education, entertainment and the arts, who by just doing their business diligently, or serving faithfully or making sacrifices contribute to building the economies and  social systems that  ultimately build the  nation. 

This afternoon I will share some of the stories of young people many of whom I have met who by just doing their own work faithfully have contributed to  building our economy, increased our national pride and confidence, created opportunities for others, as well as, inspired others to be the best they can be.

My point is that we can contribute  in profoundly transformative ways to changing our society by just doing our bit with excellence.

Let me begin with the exceptional role of young Nigerians in innovation and technology . On the 17th of April, I did a tour of technology businesses and hubs in Lagos.

Paystack was my first stop, here is a safe payment system, which offers seamless money transactions between businesses and their customers. It was established in 2016 by two young Nigerian alumni of Babcock University; Sola Akinlade and Ezra Olubi.  Within the first three months of 2018 they have processed over N3billion  and generate about N40billion annually for Nigerian businesses.

The company is today powering over 9,000 businesses that did not exist two years ago, creating over 25,000 jobs. Paystack has over 50 employees all under 35 years old.

I was also at Andela ,  a multinational company specializing in training software developers, co-founded by Nigerian born Iyin Aboyeji, & others like Ian Carnevale, Jeremy Johnson and Christina Sass. The company estimates that in the next 10 years there will be 1.3million software development jobs and only 40,000 computer science graduates to fill them.

The company’s vision is to change the future of Nigeria and the African continent by developing talent and potential in Nigeria.  Today, the company has 1000 employees world wide.

To enable that to happen government’s role is to mainstream technology startups to be able to benefit from the incentives of industry.

Kola Oyeneyin’s  Venia Business/ Hub, is one of the earliest business hubs in Nigeria. Here, he has provided an effeicient environment for many startups. Most of who use each others skills and technology cooperatively . 

But the pioneer of Nigerian hubs is clearly the Co-Creation Hub or CC Hub founded in 2010 by two young social entrepreneurs, Bosun Tijani and Femi Longe. It provides a platform for using innovative technology to solve social problems. Nearly 50 Nigerian tech driven businesses were incubated in CC hub. Some include now famous and dominant players like Budgit, Wecyclers, Genni Games, Lifebank, Gomyway, Vacantboards, Traclist, Autobox, Stutern, Gritsystems and Mamalette.

All these businesses were started by young men and women under thirty-five. One of the startups  that came out of Venia Hub is Flutterwave founded" in May 2016 by Iyin Aboyeji and a team of engineers and former bankers. This is a payment technology company that has since processed $2billion worth of transactions on its payment platforms.

Tayo Oviosu‘s Paga, is in a class by itself. It is the leading mobile money transfer service in Nigeria. Paga has 11,000 agents across Nigeria and 6 million users. The company has a staff strength of 200. By facilitating payments for goods and services in this way, Paga has enabled several businesses and transactions.

In healthcare, many young people are solving huge problems with ease.  Temi Giwa’s  LifeBank and Ola Orekunrin’s  Flying Doctors are two startups using technology and innovation to fill critical gaps in our healthcare industry.  Lifebank works on the blood shortage problem in hospitals and save lives by speeding up blood donations and delivery to hospitals in Lagos. Their Lifebank app connects donors and hospitals and they ensure delivery of blood within 55 minutes.

Ola Orekunrin’s flying doctors, is the first air operated emergency medical service in West Africa. Her company provides air ambulances from a pool of 20 aircrafts and highly trained medical personnel for emergency evacuations.

The building of a self reliant nation must mean that the Nation should at least be able to feed itself. The response of many young Nigerians to the President's call to "grow what we eat, eat what we grow," and also diversify our economy is responsible for the phenomenal growth we have experienced in the past three years in the  Agricultural sector.

The transformation in productivity and increase in investment that Nigerian talent and entrepreneurship have brought to agriculture is truly remarkable.

Farmcrowdy is a digital agriculture portal that crowdsources funding for farms across Nigeria. Founded in 2016 by Onyeka Akumah and three other young Nigerians, it operates like a mutual fund; pooling together money from multiple investors to establish farms and hire smallholder farmers to cultivate them, and then paying the investors dividends from the harvests from these farms. In December 2017 it succeeded in raising US$1m in funding. From November 2016 till date, over 3000 rural farmers have been able to keep a job, expand their farm operations and increase their revenue as a result of intervention by Farmcrowdy.

Such farmers include Sunday Ohimai who is a cassava farmer in Edo State, Esther a maize farmer from Dorowa-Babuje, just outside Jos, who recently improved her small acreage to a hectare and Uka Eje ‘s Thrive Agric in Abuja, who uses the same business model as Farmcrowdy also,with great success.

Four years before Farmcrowdy, in 2012, Yemisi Iranloye founded Psaltry, a cassava processing company in the rural town of Ado- Awaye. The starch it produces from the processed cassava is now used by several leading Nigerian food manufacturing companies, including Nestle, Unilever and Nigerian Breweries – as they increasingly replace imported starch with locally-sourced varieties. Psaltry was one of the companies that found growth opportunities in the midst of the recession, as companies cut down on imports and explored locally available substitution. In 2015 its revenues grew three-fold, and in 2016 it began building a second production line.

Abdul Fatah Sadiq Murtala, 25, is from Batagarawa local government in Katsina state. He founded Brio Green Agro Nigeria in 2016. It builds greenhouses and  hydroponic systems. Hydroponics is a method of growing plants in the growth chambers without soil. Brio Green is producing Animal fodder feed in a climate-controlled facility year round using this technology,. Brio Green Agro supplies farms and ranches with fodder feed.

Kola Masha’s Babban Gona supports smallholder farmers in Northern Nigeria with financing, agricultural input, training and marketing. Masha is leveraging his experience in both the private and public sectors to deliver solutions that are changing the lives of thousands of struggling farmers like Umar Magaji, a 35-year-old farmer, who owns 1.5 hectares and, as of this year, leases another 2.5 hectares. He plans to lease a further 2 hectares next year.

Thanks to Babban Gona, he says, his yields are two to three times what they once were. He has refurbished his house, bought a motorcycle and enrolled his children in the village school. He is hopeful he can perform the pilgrimage to Saudi Arabia within the next two years.

Angel Adelaja, founder of Fresh Direct, has perfected an innovative approach to farming, in disused containers, without soil and with very little water. What she’s doing could very well be the start of an urban farming revolution in Nigeria.

Also while visiting the Workstation Hub in Victoria Island I had the pleasure of drinking Sola Ladoja’s fresh juice-'Pick me up'  made by his start up Simply Green. Simply Green is a farm- to -bottle raw organic cold press juice company. Using organic and technologically harvested practices, meaning no chemicals or pesticides are used in growing their fruits and vegetables.

In  beauty and high fashion, there is very little doubt that young Nigerians have captured and in some instances, dominating  local and international imagination. So the ground breaking pioneering works of Deola Sagoe and Lisa Folawiyo has spawned a whole new generation of Nigerian designers confidently using Nigerian and African prints  to make bold and unmistakable statements in high fashion. So today, Deola Sagoe has transformed the traditional  Yoruba Iro and Buba, by using laser cut Aso-Oke to create the now famous Komole, the toast of brides across the country.

Lisa Folawiyo has on her part taken beaded African prints to new levels of creativity and both have inspired a new generation of designers like, Andrea Iyamah, and 31 year old Amaka Osakwe,  Maki oh! (started at 23) is celebrated in Vogue magazine and last year in the New Yorker as  West Africa’s most daring designer. Her use of adire in many collections  is  an intentional ploy to boldy redefine elements of culture.

Orange Culture, Mai Atafo are also literarily making waves in Men’s clothing.

In the beauty industry, Tara Fela-Durotoye, founder of the House of Tara and Banke Meshida, BM-PRO stand out as pioneers who have influenced a whole generation of beauty experts,  and beauty products and opened a new vista in bridal make up. Tara’s training of hundreds of beauty experts and franchising of her House of Tara has created a whole new indigenously Nigerian beauty industry.

This has created thousands of jobs for beauty experts and retailers. So now we see more ladies with their contours and highlights popping (on fleek - trend for good make up) Shomaya, (Elaine Edozien Sobanjo) Joyce Jacob have also  introduced Hollywood glamour to the Nigerian wedding make up industry.

By the way, what celebration today can beat the Nigerian wedding? from the make-up, dresses, to the decor, catering, cakes, party planning, and the photography; a whole new industry has developed  by creative young people making an otherwise memorable event, even more memorable and linking ethnicities across the country in fashion and ceremony.

Today everyone Yoruba, Ibo, Hausa, many others from different  ethnic groups wear Aso Ebi, and their wedding ceremonies are becoming increasingly similar, not by a uniformity that results in loss of culture or tradition, but by a creativity that brings a standard while accentuating tradition and culture. The whole nature of the moderation, yet preservation of the traditional engagement ceremony is such testament to the depth of thought and creativity that has promoted, perpetrated and internationalized our tradition and values.

The Nigerian wedding is becoming so popular that the film "Wedding Party" was a major international  commercial success.

It is perhaps in the literary arts, especially the written and  spoken word  that we see the difficult issues of nation building most poignantly confronted by young people.  A new generation of literary torchbearers have emerged. Talents like Chimamanda Adichie, Helon Habila, Teju Cole, Chika Unigwe, Chigozie Obioma,  Chibundu Onuzo, Abubakar Ibrahim, Eghosa Imasuen, Ayobami Adebayo, Elnathan John and many more, poets like Titilope Sonuga, Dike Chukwumerije,  picking up the baton from the Soyinkas and Achebes.

Their works expose the complications and the solutions to the issues associated with the mentality of persons in the post colonial state, a multi ethnic multi religious, society and underscore the question and process of emerging from these records and histories and building a nation therefrom.  The reflection and introspection, their talents, boldness, precision, undiluted expressions and call to action invoke in us all is exactly what nation building and greatness is made of.

They are not timid, and represent a growing class of sophistication and confidence that confront lingering post-civil war and even post colonial aches and pains. They highlight the hypocrisy of  ethno-religious barriers often set by the elite for selfish advantage and expose the underlying selfishness and failure of statesmanship that exploits fault lines for political and personal benefit. They highlight the cancer of systemic corruption and how it has eaten into the fabric of our society and cost us lives, years and retrogression.

These writers and poets explore, explain and humanize the difficult issues around social justice, the humiliation and delegitimization that poverty brings, and the failures of the rule of law. 

In Chimamanda Adichie’s "Half of a Yellow Sun," one of the main characters, a University Professor, tells his houseboy: “There are two answers to the things they will teach you about our land: the real answer and the answer you give in school to pass. You must read books and learn both answers. I will give you books, excellent books. They will teach you that a white man called Mungo Park discovered River Niger. That is rubbish. Our people fished in the Niger long before Mungo Park’s grandfather was born. But in your exam, write that it was Mungo Park.”

This reminds me of one of the proverbs that Chinua Achebe popularized: “Until the lions have their own historians, the history of the hunt will always glorify the hunter.” – an affirmation of the truth that nation-building is to a large extent about storytelling and the importance of telling our own stories and writing our own histories.

Aniete Isong’s "Radio Sunrise" is a scathing indictment of bribery in the Journalism profession. That the watchdogs of our democracy are sometimes mere captives of corrupt politicians and that news and its analysis may often be paid for.  There is no doubt that grand corruption remains the most enduring threat to our economy.

Just to give an example, Three Billion US dollars was stolen in the so called Strategic Alliance contracts. Three Nigerians were responsible. Today 3 billion dollars is 1trillion Naira and our budget is 7 trillion!  When oil was selling at 100-114 dollars a barrel, the government spent N99b Transport and Agric got N15b and N14b respectively in total three ministries got N139b. Today with oil prices between $60 and 70 per barrel, Power Works and Housing in a year got N415b, Transportation N80b, and N65b for Agriculture totaling N560b.

How come we can do more with less income?

We are investing in infrastructure: started Lagos- Kano standard gauge railway, the Mambilla Hydro, the second Niger Bridge and so on. If you control corruption you can do more with less.

Dike Chukwumerije, reminds us in his powerful poem the Revolution has no tribe that our destinies as Nigerians no matter our tribe or religion  are inextricably tied together. What affects one affects all. Suffering  neither knows  tribe nor tongue.

He says:

"Do you not know that poverty is not an Ijaw man?

He will not spare the rest of us and afflict only the Ishan

He will step over the river and come across the border

So, when the drums sound let everybody answer

Do you not know that corruption is not from Nekede?

He will not hear that Ife had no dealings with Modakeke

He will wake up all of our children at night with hunger

So, when the drums sound, let everybody answer

Do you not know that our enemies have no face?

They are indigenes of no state, they come from no place

and, if this boat capsizes every one of us will go under

So, when the drums sound, let everybody answer

Do not say, “I am an iroko”, when the forest is burning

Do not say, “I am an obeche”, when the forest is burning as

Our differences will not prevent us from perishing together

So, when the drums sound, let everybody answer."

Nations are also built by the contributions of public servants, those who work for governments despite the relatively poor remuneration.

Damilola Ogunbiyi was 28 when as the first female General Manager of the Lagos State Electricity Board, she supervised the building of the 5 independent power plants in Lagos State and was responsible for providing solar power to over 200 schools and primary health centers in the State. Today still under 40 years old, she is the first female Managing Director of the Rural Electrification Agency, REA, responsible for providing uninterrupted power to 37 Federal Universities and seven Teaching Hospitals.

She has started the project to provide power to Nigeria’s largest markets. Aready  the first phase of the project has been completed in Sabongari market in Kano, and the construction phase has been completed for the  Ariaria market in Aba. 

Afolabi Imokhuede handles the Npower programme, a major feature of the Federal Government's Social Investment Programme. The programme engages 200,000  graduates across all the States and the local governments . Its applications came through a portal developed by Softtcom,  a company of young Nigerian engineers. The process is completely transparent and you don’t need to know anyone to be engaged.

Tochi Nwachukwu is the Special Assistant to the President on power privatization responsible for transmission, Ime Okon is a Senior Special assistant to the President advising on railways, roads, airports and other infrastructure projects,

Mariam Masha, a medical doctor, and Senior Special Assistant to the President on IDPs and Bisi Ogungbemi, both have been working with IDPs in Maiduguri since August 2015. Recently they have been managing a newly built learning Centre and home for 1500 orphans in Maiduguri.  There is also Mohammed Brimah who works on the North East Humanitarian technolgy hub, where ground- breaking innovation to tackle humanitarian challenges are developed.

But often forgotten are the  excellent teachers in primary and secondary schools. Take the wonderful ingenuity and dedication of Emeafor Roland Chigozie, a secondary school teacher in the FCT, who has earned several awards for extraordinary efforts in raising our next generation. This Micro- Biology and Chemistry graduate of the University of Nigeria, Nsukka, was named the best science teacher and recognized specially for exceptional performance in preparing FCT students in quiz and projects exhibitions.  He also recently received another award for contributing to the 774 Young Nigerian Scientists Presidential Award competitions. As a chemistry teacher, the success rate of Emeafor's students in the past 5 years of WAEC and NECO Exams ranged from 87% to 92%.

There is also Doreen Osarobo Omoregie, a school teacher from Edo State, currently working in the FCT. She is a graduate of Chemistry Education, and she deserves this mention just because she consistently goes beyond the call of service in discharging her responsibilities. Even as a youth corper serving in a primary school, she organized a workshop for teachers on the use of primary science kits. She was soon able to take her school towards winning the award for the first best state school in Nigeria in science. Miss Omoregie herself was best science teacher in her school for three consecutive years. Quite remarkably, she was able to use her knowledge in producing items like soap, sanitizer, disinfectants etc which were used to protect students and teachers during the Ebola crises.

I am amazed at the incredible work they do.

These are the true nation builders, teachers, farmers, entrepreneurs, public servants, who work in this country,  pay taxes, bear the hardships, but remain focused. They are the determined ones who never lose hope that change even if slow is possible and the only option, even when painful and unpopular. They are prepared to do their own part day by day. Their own dreams of greatness and their hardwork are the building blocks of our Nation.

 

And how about the young men and women of the police and  armed forces who lay their lives on the line daily to protect us ? The story of Late Colonel Muhammad Abu Ali, has been told often. As commander of the 272 Task Force battalion. His battalion was responsible for the recapture of Bama, Baga, Monguno and later Konduga in Borno State. He was decorated for bravery and excellence. He had become a terror to Boko Haram insurgents.

But  he and four other soldiers were killed in an ambush. He was 36 years old, survived by his wife and three children.

The story of late Sergeant Chukwudi Igboko went viral when he confronted armed robbers in a daylight robbery at a Zenith bank in Owerri, Imo State. He killed one of the robbers,  the robbery was foiled but he and another officer Sgt Sunday Agbo died of the gun shot injuries they sustained during the attack. Both left wives and children. It is to these  men and women who fight to defend our nation from terrorism, and crime that we owe the preservation of our

nationhood .

Some do not die but lose their limbs, their sight or hearing. The  widows, widowers and children  of these brave men and women bear the pain and anguish of loss by themselves for many years.

And then there is the entertainment sector, whose main advantage lies in how it transcends tribe, tongue and location to bring joy to the screens of millions of Nigerians. Think of how much bliss the music videos of Clarence Peters and the bestselling comedies of Ayo Makun, Basket mouth, Akpororo, Chioma Emeruwa( Chi gal) Falz the Bad guy,   Funke Akindele (Jenifa), and the multi talented comedian singer Kenny Black have brought to audiences at home and abroad.  They proudly fly our flag and make us proud. But one of our favourites at the villa is Senator MC Toguwaye, "his excellency the President." His impersonations of the President has him nearly falling off his chair with laughter. And then there is the newest generation, emerging as we speak on Instagram and WhatsApp. Lasisi Elenu (‘Somun just happen right now!’), Williams Uchemba (“You know I don’t like what I hate”).

Stand up Comedy in  Nigeria  owes much to the pioneering efforts and mentor ship of Ali Baba. He literally created a whole industry. AY Ayo Makun is not just successful he has continually given a new generation of comedians a platform with his AY live shows.

As Dr. Martin Luther King Jr. said. “An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity”.

Few will deny the incredible dividends that  Nollywood has brought to Nigeria. Jason Njoku and his wife, Mary, owners of Iroko and Rock TV pioneered live streaming of Nollwood movies, taking Nollywood to the world. They have also provided opportunities for hundreds of production personnel and agents.

For a lot of these, it is to Mo Abudu, founder Ebonylife TV which airs in 49 countries, and a prolific creator of high quality Afro-centric entertainment content, that pride of place must be given.  Mo Abudu has continuously sought to change the negative perceptions of Africa by telling Africa stories from an African perspective. Her project the "Wedding Party" became the highest grossing Nigerian movie.

Wherever you go in the world today, on airplanes or in department stores you can hear Nigerian music. The credit for taking Nigerian music to the world must go to stars like Tiwa Savage, Davido, Olamide, Wizkid, Waje and so many others. Their creativity and talent has benefited our nation’s image and put a spring to the steps of so many young and aspiring entertainers.  The credit for the discovery, grooming and production of many world class Nigeria acts and records, and building true Nigerian brands is to the likes of DonJazzy (Marvin records), and Banky W’s E.M.E.

As government our business is to create the environment for entrepreneurs to do business, so we are working on access to cheap credit, and on providing infrastructure,  especially power,  greater broadband penetration.

But the task of nation building is never done. The builders confront new problems daily. Today we are confronted with the remnants of Boko Haram terrorism, with farmer/herdsmen clashes, and the potential of ethno religious conflict, we have to feed ourselves, provide millions of new jobs, as every day more people are added to our population. The job of the builder is not to complain or escape, but to confront and solve.

What can we do together to ensure that we don't spend the rest of our days looking forward to the past, frozen by inaction, resolved to doing the same things over and over, and hoping for better results?

I believe the solution is in building the Nigerian bridge. This bridge will not be built of steel or bricks and mortar, but it must be made of the strongest materials of all, our will to excel, our commitment to build a new society, men and women of a new Nigerian Tribe.

This is a bridge that connects us across tribes, ethnicities and dialects, a bridge that connects us across religion, politics and generations. Every one can travel on this bridge, this strong and steady bridge, a bridge that rises from innovation and traditions that span the troubled waters of our past. A bridge that will withstand the powerful forces of fear, division and exclusion.   A bridge that can take the traffic of our best ideas, our creativity, our human and material resources daily to the destination of our national dreams. The bridge will be built with the wisdom of the elderly and the strength of youth. All of us deserve some accolades!

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Sunday, 14 January 2018

The Genesis Of The Title Are Ona KaKanfo

The creation of the title of Aare Ona Kakanfo was the direct consequence of the ideas of a former ruler of Old Oyo Empire, Alaafin Ajagbo, who reigned in the 1600s.

His predecessors, from Ajaka, who succeeded Sango (the god of thunder), to Aganju, Kori, Oluaso, Onigbogi, Eguguojo, and Orompoto to Abipa and Obalokun, all suffered incessant attacks by neighbouring states.

Ajagbo had a twin brother, Ajampati, and like the Biblical Jacob and Esau, Ajagbo was an outdoorsman, while Ajampati preferred the comforts of the royal court. As a result, Ajagbo, as a prince was part of many military expeditions to fend off invaders, and grew up a warrior, all the while nurturing ideas on how best to deal with military aggression against his kingdom-state. One of the direct results of his ideas when he became Alaafin was the creation of the office and title of Aare Ona Kakanfo, meaning Field Marshal, or Generalissimo of the Alaafin’s armies. He then appointed one of his close friends, Kokoro Gangan, described as a skilled tactician, from Iwoye as the first Kakanfo. Ajagbo is perhaps the longest reigning Alaafin in history; he was said to have reigned for over 140 years!

After creating the Kakanfo title, he invested the holder the command of all his forces, outside Oyo town. For the defence of the Alaafin and Oyo town and environs, Ajagbo created a metropolitan force which he placed under the command of the Bashorun

That is not all; Ajagbo created ranks for soldiers in the Oyo Army. In all, he was said to have created no less than 70 ranks; 16 of which were, in Western military terms, principal staff officers and field commanders, while the remaining 54 were non-commissioned officers and other cadres. Ranks/titles of the field commanders include the Bashorun, Balogun, Jagun, Agba-Akin, Akogun, Olorogun, Oluogun, AareAgo, and many more.

Mystiques of the Kakanfo aura

The procedures and conventions instituted by Ajagbo and nurtured by succeeding Alaafins were probably responsible for the mystiques surrounding the office and title. At installation, the major rite that must be performed is the administering of two hundred and one (201) incisions on the Kakanfo-designate. The incision is called gbere, in Yoruba, chiefly tiny cuts made with a razor, from the forehead backwards to the waist. Each of the 201 incisions is rubbed with 201 different herbal preparations expected to take the courage and bravery of the Kakanfo to super-human levels. After the incisions, the Kakanfo is “crowned” with a specially-made head-dress, that only him wears. It is, in Yoruba, called the Ojijiko.

After installation, the Kakanfo leaves Oyo, the Alaafin’s city for his own domain; it is forbidden that the Kakanfo and the Alaafin live together in the same town.

In addition, the Kakanfo is required to wage war against any peoples and territories at the behest of the Alaafin, and is expected to win, or return a corpse. The circumstances of the deaths of some past Kakanfo probably reinforced the belief that there is a curse on the title; this may not be so. Of the 14 holders of the title so far, the first 12, from Kokoro Gangan of Iwoye to Momodu Obadoke Latoosa of Ibadan, were purely military commanders. Of these, three waged wars that impacted the history of the Yoruba people significantly. These were Kurunmi of Ijaye, Afonja of Ilorin, and Obadoke Latoosa of Ibadan.

The succeeding two, Samuel Ladoke Akintola and Moshood Kasimawo Olawale Abiola were civilians; the title had regressed to the honorary pedestal after the effects of colonisation, establishment of indirect rule, and the creation of western-style military institutions.

Akintola was a victim of military incursion into politics; he was a target as Premier of the Western Region when the putschists of 1966 struck, just like other political leaders in other parts of the country. Abiola’s case was significantly different in that he turned victim of a deathly power struggle whose ramifications were obscure to him.

The Story of How Ondo State Went Up in Flames in August, 1983

Thunderstorms in the West: The Story of How Ondo State Went Up in Flames by Onigegewura

Some said what she threw at the building was an egg. Others claimed it was a local grenade. What was not in dispute is that whatever the half-naked elderly woman threw at the office of the Federal Electoral Commission [FEDECO] was powerful enough to set the building on fire. In a twinkle of an eye, the office was up in flames. It was not the only compound on fire. From Akure to Ondo, from Owo to Ado-Ekiti, the whole of Ondo State was burning.

The protesters were unstoppable. The half-naked woman was strolling ahead of the protesters like an army general. Once a building was identified for her, out came her magical egg and the next moment the building would be on fire. Anywhere you turned to in Akure, the skyline was enveloped in thick, dark smoke.


People were not spared. First to fall victim of the rampaging crowd was Hon. Olaiya Fagbamigbe who was a member of the Federal House of Representatives in Lagos. Fagbamigbe was the publisher of the trilogy of collected speeches of Chief Obafemi Awolowo titled Voice of Reason, Voice of Wisdom, and Voice of Courage. You have seen the books? He was not the only one. He was killed along with his brother, James Fagbamigbe.  Hon. Tunde Agunbiade was also caught in the crossfire. He was a member of the Ondo State House of Assembly.

From one house to another. From one street to another. From one town to another, the carnage went on and on. The thunderstorms of tragedy continued to reverberate throughout the length and the breadth of Ondo State. It was a day Ondo State would never forget. But what could have turned the hitherto peaceful state to a theatre of war? What could have turned  a people who were formerly in the same political family into sworn enemies?


Four years earlier, the Unity Party of Nigeria – the political party founded by the legendary Obafemi Awolowo – had won a landslide victory to produce the first democratically elected Governor of the State. It was an unprecedented victory. UPN had coasted home to victory with 94.50% of the votes cast, leaving the four other political parties [National Party of Nigeria, Nigeria Peoples Party, Great Nigeria Peoples Party and Peoples Redemption Party] to share the remaining 5.50% amongst themselves. Of the 66 State House of Assembly seats, UPN won 65 leaving NPN with only one seat.

To many a political watcher, the emergence of Chief Michael Adekunle Ajasin  and Chief Victor Akinwole Omoboriowo as the Governor and the Deputy Governor respectively was the best thing that could have happened to the State. Ajasin was elderly and full of wisdom. At 71 in 1979, he had earned his stripes as a tested administrator, legislator, school principal, and as a member of the Federal Advisory Council. Awolowo respected his maturity, experience, and loyalty. Omoboriowo, on the other hand, was youthful and vibrant. Like Awolowo, he was a socialist by orientation and a legal practitioner by profession. In 1979, he was 47 years old. Awolowo admired his passion, brilliance, and energy.

Governor Ajasin

If the people of Ondo State had expected anything, it was that the Governor and the Deputy Governor would get on well like a house on fire. For one, both of them were committed Awoists to the core. The Action Group was founded in Owo – Chief Ajasin's hometown. On his own part, Chief Omoboriowo was an extremely loyal party man. He was the author of a seminal work on the philosophy of Awolowo appropriately titled Awoism – Selected Themes on the Complex Ideology of Chief Obafemi Awolowo. What could therefore go wrong?

Deputy Governor Omoboriowo

What was however unknown outside the party caucus is that Omoboriowo was not Ajasin’s preferred choice of running mate. According to him: “Omoboriowo was not the man I had intended as my running mate, and my future deputy. But I picked Omoboriowo at the instance of Chief Awolowo who vouched for his capability and loyalty.”

On his own part, Omoboriowo considered Ajasin as being too old to be the governor. When Awolowo asked him for names of possible candidates to fly the flag of the party during the 1979 Elections, he responded by mentioning the names of Chief Reuben Fasoranti, Professor Sam Aluko, Chief Ayo Fasanmi and Banji Akintoye. Apparently not satisfied with the response, Awolowo prodded him for other likely candidates. It was at that point that Omoboriowo volunteered Ajasin’s name.


The Leader then smiled and informed him that Ajasin appeared to be the most experienced among the names so far mentioned. Omoboriowo immediately raised two fundamental points against the candidacy of the retired school principal. His first objection was that Ajasin at 71 was too old to be a governor. His second point of objection was the desire of the Ekitis to produce the governor on account of their population which was said to be the largest in the old Ondo State. Ajasin was from Owo.

In response to Omoboriowo’s objection, Awolowo was said to have responded with “…We have to balance Ajasin’s age with the dynamism of a person from the main ethnic group in the State.” Hence the choice of Omoboriowo, an Ekiti man, as Ajasin’s running mate.

It was against the backdrop of this strange pairing that the party recorded its landslide victory in the 1979 Elections.

The first cracks began to appear on the wall of the party in the State barely six months after their inauguration. Probably on account of his advanced age, it was assumed that Ajasin would not be able to effectively discharge his functions as the governor, thereby ceding the responsibility to his younger deputy. Ajasin however proved the bookmakers wrong by not only being active but also by showing that he was not ready to be an armchair governor. After all, ori ti a fi se ewe ko ti kuro l’orun [the head which an elder used as a young person does not desert him in old age].

This is how Ajasin put it: “Omoboriowo had expected that I would only be able to reign and not to rule. As far as he was concerned, I was going to be the de jure Governor while he would be the de facto Governor.”  On his own part, Omoboriowo attributed the genesis of the problem to Ajasin’s conservatism: “Chief Awolowo believed that it was elderly people who could administer without problems. No, it turned out that the elderly people, because of their set ideas, created more problems than members of the younger generation.”

The problem was further compounded by the operation of the Constitution of the Federal Republic of Nigeria 1979. As you are already aware, the Constitution did not provide specific executive functions for the Deputy Governor. It was left to the discretion of the Governor to assign duties and responsibilities to his deputy as he thought fit.

Omoboriowo claimed to have been sidelined in the running of the government of the State. It was his case that major decisions were taken by the Governor without his knowledge. Instances of these include: the dismissal of Professor C. S. Ola as the Secretary to the State Government; the dismissal of Dr. Bode Olowoporoku as the Commissioner for Economic Planning; the decision to establish six branches of the Owena Bank in different parts of the State; and the appointment of all full-time members of corporations, amongst others.

It was also claimed that the Governor was in the habit of paying unscheduled official visits to industries and corporations under Omoboriowo’s schedule of duties without the knowledge of the deputy governor. An instance was given where the governor went to ‘commission’ the Ero Dam Project which was largely supervised by Omoboriowo without the latter’s knowledge.

That was not all. Ajasin was also accused of being discriminatory against the Ekitis. It was claimed that no major project was sited in Ekitiland and that Ekiti were being treated as second-class citizens of the state. The governor was accused of dismissing people who were sympathetic to Omoboriowo and replacing them with his own loyalists.

On August 11, 1981, Omoboriowo sent a memorandum to his boss in which he brought up the issue of his marginalization in the administration of the State. In the memo, Omoboriowo stated: “…I have just read this morning on the pages of newspapers that you have removed the Honourable Commissioner for Economic Planning and Statistics, Dr. M. O. Olowoporoku from office. I do not wish to go into the merits or otherwise of the termination, but in a major matter like this Your Excellency should have mentioned it to me before terminating the appointment…

If the issues had been limited to the foregoing perhaps the situation would not have snowballed into the mayhem it became. Perhaps the gathering clouds would have disappeared eventually. Perhaps…


To the people in Ajasin’s camp, Omoboriowo was nothing but an overambitious young man who was not ready to wait for his turn. It was felt that Omoboriowo’s game plan was to portray Ajasin as ineffective and show the people of Ondo State that he was the brainbox of the administration and that the Governor was merely a rubber stamp for Omoboriowo’s intellect and ideas.

At party meetings, it was said that Omoboriowo would try to outdo Ajasin by making contributions that suggested that he had a superior knowledge and was better informed than his boss on the subject matter under discussion. In many cases, the deputy governor was accused of being in the habit of jumping up to answer questions specifically directed at the governor in order to project himself as someone more knowledgeable and capable.

It was also observed that the press was giving more publicity to the deputy more than the Governor. Every function attended by Omoboriowo was given lavish press coverage, usually on the front page whilst the governor’s programmes were tucked somewhere amongst obituary and advertisements. To the governor’s team, this was nothing but acts of a rebellious deputy who did not wish his boss well.

On the allegation that he was not being allowed to ‘commission’ projects which he superintended, Ajasin’s response was that as the person elected the governor by the people, he considered it his responsibility and duty to personally commission projects which, in most cases, usually have plaques with his name on it. It was also his view that the people would feel more honoured by his presence than that of his deputy.

In dismissing the allegation of Ekiti marginalization leveled against the Governor, Prof Sam Aluko was of the view that the story came mainly from Messrs Akerele and Babatola who wanted to be full-time chairmen of Ondo State Radio Corporation and Housing Corporation respectively but were given part-time appointments.

As fate would have it, Chief Adekunle Ajasin took ill in 1981. Naturally, the deputy governor became the Acting Governor. It was alleged that Omoboriowo did not believe that Ajasin could survive the illness. He therefore did not waste time before consolidating his hold on power. He started making arrangements for setting up his own government machinery. Dr. Bode Olowoporoku who had been removed by Ajasin as a commissioner was offered the post of the Secretary to the State Government.

At a point, rumour of Ajasin’s death hit the state. As the acting governor, Omoboriowo stood to be the major beneficiary if the news were to be true. According to Aluko, this was the beginning of the trouble.

Ajasin however did not die. He soon came back to Akure as the Governor. On his return, a lot of people went to tell him that his Deputy was not very loyal and that he behaved badly while he was sick. The Governor was also informed that his deputy had given the impression to the state parliamentarians that were he to be the substantive governor he would have met all their monetary demands.

If there were cracks in the wall before Ajasin left for Lagos, the cracks widened upon his return. By the end of 1981, the crisis had developed into open confrontation. You know that ti ofon ba ti to si gbegiri, o di ki eleko o ko eko re da ni [when a rat urinates into a soup, that's the end of the dinner]. The state became polarized as government functionaries began to pitch their tent either for or against the governor.

Ladoke Akintola

Elders in and outside the state began to take steps to nip the crisis in the bud. Many of them were old enough at the time of the crisis between Obafemi Awolowo and Ladoke Akintola in the old Western Region. None of them wanted a repeat of the bloodbath they witnessed in the 1960s. They therefore left no stone unturned in their bid to resolve the feud between the warring leaders.

On January 19, 1981, a peace meeting was called at the palace of the Ewi of Ado-Ekiti. This was followed by another one on January 28 at the same venue. At the two meetings both camps spoke about their grievances. It was at these meetings that Ajasin pointed out that the cause of the crisis was  Omoboriowo’s ambition to become the governor in 1983, which Ajasin admitted was a legitimate ambition. It was however Ajasin’s grouse that Omoboriowo was doing everything he could to earn cheap popularity to make himself Ajasin’s unchallenged successor.

These allegations were denied by Omoboriowo who claimed that at no time did he entertain the thought of becoming a governor. In his defence, he claimed that: “They sold to the governor the idea that certain people were behind me for the 1983 governorship race. Before God and man, I did not have an ambition to contest as governor.”

What was however left unsaid was that as far back as late 1978 the impression had been created in Omoboriowo’s camp that Ajasin would only govern for the first two years and hand over the baton of leadership to Omoboriowo who would complete the first term and run for another term.

This was confirmed by Olowoporoku who revealed that: “In fact our acceptance of him (Ajasin) as a candidate was because we were told that Chief Obafemi Awolowo directed that Chief Ajasin should be allowed two years after which Chief Omoboriowo would takeover. This was the note and understanding with which we campaigned in the election of 1979.”

Prof Aluko also appeared to corroborate the above statement of Olowoporoku when he said that: “Chief Awolowo gave us the impression that Ajasin was going to run one term only… It was planned that after the one term, Omoboriowo would contest the nomination…”

It was not certain if Chief Ajasin was a party to these ‘impressions’ and agreements. What was however certain was that Ajasin, his advanced age notwithstanding, was proving to be a very competent leader who was performing creditably well. It was becoming clear that nothing would stop him from exercising his constitutional right to re-contest in 1983.

To prevent the festering wound from becoming an open sore, the leaders of Unity Party of Nigeria mandated Chief Abraham Adesanya to look into the crisis. His efforts came to naught. The governor of Lagos State, Alhaji Lateef Kayode Jakande, also intervened without success.

As you know egun nla lo n kehin igbale [it is the biggest masquerade that is the last to come out of the grove], Chief Obafemi Awolowo decided that the time had come for him as the Leader of the Party to intervene in the matter. It was a two-day meeting that Awolowo summoned. All party elders and leaders in the state were invited to the meeting.

Obafemi Awolowo

Chief Awolowo listened patiently to both parties. The major grouse of Omoboriowo and his team was that the deputy governor had been completely marginalized by the governor in the running of the government. The governor was also accused of refusing to provide official cars and personal offices to the members of the State House of Assembly.

On their part, Ajasin and his group accused Omoboriowo of wanting to get him involved in the running of government in such a way as to be seen to be the brain behind Ajasin’s achievements. It was denied that Omoboriowo was marginalized. In support of this, it was pointed out that the deputy governor was in charge of the Water Corporation, Investment Corporation, Ondo State Broadcasting Corporation, Okitipupa Oil Mills, Chieftaincy and House of Assembly matters. Ajasin further explained that his deputy failed to discharge his responsibilities in respect of these assignments because he was afraid of failure.

Ajasin and Omoboriowo

It was an exhaustive meeting that took most of two days. Chief Omoboriowo marshaled his arguments with all his skills as a legal practitioner. Chief Ajasin’s analytical presentations showed that he was a professional teacher. Chief Awolowo was not called the Leader for nothing. He brought his experience to bear in resolving the seemingly intractable issues. The meeting eventually came to a peaceful end with a Peace Treaty being signed by both parties as well as Chief Awolowo.

It was term of the Treaty that “The Governor of the State shall with due dispatch, delegate specific responsibilities to the Deputy Governor and give him a free hand to discharge such responsibilities.” It was also a term of the Treaty that: “no member of the Party shall make any public statement relating to nomination for post of Governor or Deputy Governor.”

With the Peace Treaty, relative calm returned to the state. On the surface, it appeared that the snake of discord troubling the state had finally been smothered. This was however only on the surface. Insiders in government knew that the leaders continued to view each other with mistrust.

This was the state of affairs until the time came for nominations for the 1983 General Election. The consensus of opinion in the UPN was that the incumbent governors be given automatic ticket to fly the flag of the party for their second term. However in almost all the UPN-controlled states, the deputy governor or a cabinet member was interested in contesting the gubernatorial election.

In Oyo State, the Asiwaju of Esa Oke, Chief Bola Ige, the incumbent faced stiff opposition from his deputy, Chief Sunday Afolabi, as well as from Alhaji Busari Adelakun (Eruobodo) and Chief M. A. Omisade.  In Ogun State, Mrs. Titi Ajanaku and Chief Odunjo wanted to slug it out with Chief Olabisi Onabanjo. The story was not different in Bendel State where Dr. Isaac Okonjo, the Secretary to the State Government wanted to contest against Prof. Ambrose Folorunso Alli. The only exception was Lagos State where Alhaji Rafiu Jafojo had no problem in running again as Deputy to Alhaji Jakande.

The intra-party crisis was however not limited to the Unity Party of Nigeria. In Kano State, Alhaji Abubakar Rimi, the state governor did not see eye to eye with his deputy, Alhaji Bibi Farouk. In Plateau State, Governor Solomon Lar and his deputy, Alhaji Yakubu Danladi were locked in a perennial war of attrition.

At the party’s special National Conference held in October in 1982, the sole issue for discussion was the issue of automatic ticket for returning governors. Following pressures from the prospective contestants who appeared to be very vocal, the party resolved to allow shadow elections to be conducted in order to test the acceptability and popularity of the incumbent.

It was a triumphant Omoboriowo and his team that returned to Akure after the National Conference. In accordance with the Peace Treaty, he resigned his appointment as the Deputy Governor of the State. With the resignation, the stage was now set for the epic battle between the governor and his former deputy for the soul of Ondo State. They were joined in the contest by Banji Akintoye, a senator.

Feelers that the shadow elections were not going to be hitch free started appearing some days to the elections. It was a requirement that for a member to qualify to vote at constituency meeting, such a member must hold the party’s membership card. The Ajasin group alleged that Omoboriowo and his team arranged with some private printers in Akure to illegally print the party’s membership cards. The Omoboriowo group however claimed that it was Ajasin group that was caught with the freshly printed UPN membership cards.

On November 11, 1982, the shadow elections took place in Akure. The Nomination Committee for Ondo State was headed by Chief Sebastian Umoren from Cross River State. All the four members of the Committee were from outside Ondo State. This was understandably to ensure that none of the three candidates was unduly favoured.

At the end of the day, Ajasin polled 707 votes, Omoboriowo scored 531 and Akintoye came third with 94 votes. These figures were however contested by Omoboriowo who claimed that his score was 532, with Ajasin and Akintoye scoring 479 and 94 votes respectfully. 

With the result announced by the Nomination Committee, Chief Ajasin was declared the winner and the party’s flag bearer for the gubernatorial election in 1983.

It is on record that following the shadow elections, Chief Omoboriowo wanted to mend fences with his boss, the governor. He was however prevented from doing so by some members of his group.



Chief Omoboriowo was now confronted with the task of choosing another platform to actualize his political ambition. As a committed socialist of Awolowo school of thought, he found it incongruous to pitch his tent with the National Party of Nigeria, his former party’s archrival.

Overnight he became the toast of the other political parties who were desperate to dislodge Awolowo from the state. First to extend an invitation to Omoboriowo was the newly registered Nigerian Advance Party promoted by Dr. Tunji Braithwaite. The Nigerian People’s Party of Dr. Nnamdi Azikiwe also came calling. They were followed in quick succession by the duo of Great Nigerian People’s Party and Aminu Kano’s People Redemption Party.

After extensive consultations with his group, it was decided that the NPN offered the best alternative if they were desirous of extricating the state from the grip of Ajasin. According to Omoboriowo: “We agreed that the situation was too grave and the best thing to do was to take the larger interest of the state into consideration. We opined that by joining the NPN, the economic and social welfare of our people would be better catered for. We also believe that the NPN was more democratic in its structure.”


Omoboriowo with Awolowo before things fell apart

Finally, on January 6, 1983, Omoboriowo cut his political umbilical cord from Chief Obafemi Awolowo and the Unity Party of Nigeria. On that day, the author of Awoism signed a formal agreement with the National Party of Nigeria at 10 Cooper Road, Ikoyi, Lagos. According to James Okoroma, Chief Omoboriowo “was most reluctant to sign an agreement with a party he had consistently criticized in his writings and speeches. But according to him (Omoboriowo), that is ‘real politick’…” With the agreement signed, sealed and delivered, the Rubicon was crossed and things would never be the same again.

Back in Akure, the campaign for the State House began in earnest. Unlike in 1979 when the election was practically a walk over for the UPN, this time around, Ajasin had a formidable opponent in Omoboriowo and the NPN to contend with. The campaign was as tough as it was intense. It appeared as if the two parties were evenly matched. UPN was the party in power in the state and therefore had the advantage of incumbency. NPN was the party in power at the centre and therefore had the advantage of federal might.

As the election day draw nearer, clashes between the supporters of the leading parties became the order of the day. At Ado Ekiti, three prominent members of the Unity Party of Nigeria were assassinated. The Ajasin group naturally pointed accusing fingers at the NPN. This was refuted by Omoboriowo’s group who claimed that the killings must have been the “handiwork of rival groups within the UPN.”

Omoboriowo and Shagari

On August 13, 1983, Ondo citizens trooped out to cast their votes for their next governor. A week earlier, on August 6, they had voted overwhelmingly for Obafemi Awolowo in the Presidential Election. Though the winning margin was not as high as it was in 1979, Awolowo’s UPN still led comfortably with 77.3%. Shehu Shagari of NPN came a distant second with 20%. Buoyed by the result, Ajasin and his group became more confident of coming out victorious.

On their part, Omoboriowo and his group were also certain of victory. For one, from mere 4% in 1979, the party had leapt to 20% in 1983. More importantly, it was assumed that Ondo citizens voted for Awolowo as an individual and not UPN as a party. It was therefore reasoned that as between Ajasin and Omoboriowo, the latter was bound to carry the day. This assumption was not without basis. It is on record that majority of the parliamentarians in the State belonged to Omoboriowo’s camp. It is also a fact that out of 12 twelve commissioners in the state, the governor could only count on the support of 6.

Though the election was generally smooth and hitch-free, pockets of violence were recorded in Ondo township.  By evening, it was all over. People waited with bated breath for the results to be announced. The result of the presidential election which was conducted on Saturday, August 6, was announced on Monday, August 8. It was therefore assumed that by Monday, August 15, at the latest, the gubernatorial result would also be announced.

There was however a problem at the collation centre. It was found that the electoral body had supplied the wrong forms to its returning officers. One party claimed the action was deliberate, the other countered that it was inadvertent. As a result of this technical problem, the results were entered into the wrong forms which were supplied by the FEDECO. At the collation centre, the Chief Returning Officer, refused to accept results which were entered into the wrong forms. To compound the matter, FEDECO Officers and NPN agents produced results which were recorded on the prescribed forms.

I hope you are following me. Let me explain again. The result of election from each ward was required to be recorded on a particular form and to be signed by all party agents as well as the returning officer. As a result of the fact that FEDECO gave out the wrong forms, the returning officers had no choice but to record the results on the wrong form.

At the collation centre, FEDECO turned around to inform the parties that the only result recorded in the prescribed form was to be admissible. Strangely, both FEDECO officers and NPN agents had results entered into the prescribed form while the remaining five parties [NAP, NPP, PRP, GNPP and UPN] held copies on the wrong form. That was not all, it was also discovered that there were glaring differences in the figures in the copies held by FEDECO/NPN on one hand, and the Group of 5 political parties on the other hand.

Naturally, the five parties rejected both the declaration by FEDECO as well as the copies produced by NPN and the returning officers. This resulted into a stalemate.

Outside the FEDECO Office, citizens were becoming restive. Results in neighbouring states were being announced one after the other. There was only a deafening silence from Akure. People began to wonder what was going on.

In the evening of August 15th, the Chief Returning Officer informed party agents that he had been advised by the FEDECO headquarters in Lagos to accept only the results submitted by its officials on the prescribed form. It was at this point that the UPN directed its agents to withdraw from the collation centre.

Ominous clouds began to gather.

The people of Ondo State woke up on the morning of August 16, 1983 to a popular song of victory being played on Radio Nigeria, Akure. The station had been established a month earlier by the Federal Government allegedly as a counter force to the Ondo State Radio. It was a chorus sang by the Ozzidi King, the late Sunny Okosuns:

Baba ti ba wa se…. Baba ti ba wa se o, ohun ti o m ba wa leru, Baba ti ba wa se

[Father has done it for us... Father has done it for us. What had terrified us... Father has done it for us]

As soon as the song ended, the voice of the Ondo State Returning Officer, Mr. Dipo Alibaloye, came over the airwaves. In a few brief sentences, he announced the results of the gubernatorial election as follow: UPN = 1,015,385; NPN = 1,288,981; NPP = 18,766; NAP = 13,848; GNPP =  11;720; and PRP = 7,454.

With the result, Chief Victor Akinwole Omoboriowo, the Onibudo of Ile-Ife and the Balogun of Ijero Ekiti, was declared as having been duly elected as the Governor of Ondo State.

The results had hardly been declared when all hell was let loose. In a minute, a massive crowd had gathered. People poured into the streets of Akure from all corners. Their target was none other than the FEDECO Office. The elderly woman leading the mob wasted no time in throwing the object she was holding at the building. The object must have been an explosive device as it exploded immediately on hitting the building. The office went up in flames.

The crowd was not finished. They proceeded to houses and residences of prominent supporters of the newly declared governor. One after the other, houses and buildings began to go up in flames. It was a day that Akure would never forget. Properties were vandalized with reckless abandon. Security operatives, unable to withstand the ferocity of the angry mob, abandoned their duty posts and fled.

Any supporter of Omoboriowo who was unfortunate to be caught was summarily dealt with. According to different eyewitness accounts, some were roasted alive, some had their heads chopped off, while others had their bodies mutilated. A distinguished jurist who was in Akure at the time recorded that it was learnt that “people were roasted publicly and turned around over in the fire as for a goat or sheep.” By noon reports began to filter in that violence had spread to other major towns and cities in the state. It was one gory story after another. It was indeed a very terrible day in the annals of political violence in Nigeria. It was a day blood flowed freely on the streets of the state.

The Omoboriowo group decided to fight back. They converged on the residence of Chief Wunmi Adegbonmire, the Executive Chairman of the State Investment Corporation who was a prominent supporter of Ajasin. They succeeded in burning down the building. The supporters were however too few and seemingly unpopular. The counter attack soon fizzled out.

The police was practically helpless in the face of the rampaging mob. The governor (Chief Ajasin) contacted the State Commissioner of Police and ordered him to “do everything within his power to curtail the protesters.” The Commissioner however responded that he and his men were helpless, as the ferocious protesters had blocked all the roads in the town.

On August 17, a day after the bloodbath, Chief Omoboriowo left Akure for Lagos in the company of his wife and two loyalists. They were accompanied by six police officers who were assigned to them for the purpose by the Deputy Commissioner of Police.

Chief Adekunle Ajasin promptly proceeded to the Ondo State Election Tribunal to challenge the result declared by FEDECO in favour of Chief Akin Omoboriowo.  In the petition, Chief Ajasin urged the Tribunal to declare that Mr. Omoboriowo was not duly elected by majority of lawful votes and that instead, it was he, Ajasin who received 1,652,795 who ought to be declared the winner.

The Tribunal was headed by His Lordship, Justice Olakunle Orojo who was the Chief Judge of the State. His Lordship was assisted by Justice Edward Ojuolape, Justice Sidney Afonja, Justice S. Akintan, and Justice A. O. Ogunleye.

On Monday, September 5, 1983, trial in the case of Ajasin v. Omboriowo & Another started. Ajasin was represented at the hearing by Chief G. O. K. Ajayi, SAN. Omoboriowo’s legal team was led by the legendary Chief F. R. A Williams, SAN. Chief Ajasin called 40 witnesses to prove his petition. Chief Omoboriowo called 18 witnesses. Neither of them personally testified.

The hearing of evidence took four and a half days. On Friday, September 9, counsel for the parties addressed the court. The trial had taken the whole of 5 days. No adjournment was sought by counsel and none was given by the Tribunal. After the address of counsel, the learned Justices retired briefly into chambers to deliberate on when to give judgment.

Back in the courtroom, parties and witnesses waited anxiously to hear from their Lordships when the judgment would be delivered. In a few minutes, the Justices came back to the court and announced that judgment would be delivered the following day, Saturday. So soon? The people in court exchanged meaningful glances.

It was clear that whatever the people were expecting, they were not expecting the judgment to be delivered almost immediately. However, they would not have been surprised if they had known the professionalism and dedication of the five Honourable Justices who were on the panel. What people did not know was that after the day’s hearing, His Lordship Orojo would not leave the chambers until he had reviewed and summarized the evidence. The result was that at the end of the hearing, His Lordship had summarized all the evidence and had researched relevant legal principles.

Hardly did anyone in Ondo State sleep that night. The news had spread quickly across the state like harmattan fire. Overnight, rumours began to circulate to the effect that the NPN had bribed the judges with millions of Naira in order to give judgment in favour of Chief Omoboriowo. The NPN countered this by claiming that the judges were agents of Chief Ajasin and would give judgment in his favour.

It was an anxious Ondo state that woke up on September 10, 1983. Though judgment was to be delivered by 4pm, people who were brave enough had begun to assemble in street corners as soon as the Muslims came back from the morning prayers. The question on everybody’s lips was the same: where would the pendulum swing? There was another question agitating people’s mind. Though it was largely unspoken, yet it was as audible as if it had been uttered. What if…? No one was ready to complete the question!

By 9am, the Lord Justices had assembled in the Chief Judge’s chambers. Justice Orojo requested armed policemen to cordon off the Chief Judge’s office. No one was to be allowed in or out of the office until the CJ directed otherwise. Akure city was enveloped in a blanket of anxiety as news filtered out that the Judges had started writing the judgment.

Back in chambers, deliberations began in earnest by 9.30am. Justice Orojo explained to his brother Justices what he had done on records and how he had summarized and assessed the evidences as well as submissions of counsel. His Lordship produced a draft which he had worked on overnight. Their Lordship then started to consider the draft. As soon as a page was approved, it was passed on to the secretariat for stenciling and reproduction.

By 3pm, the typed draft of the whole judgment was ready. Their Lordships reviewed and approved it. It was immediately signed and endorsed by the Tribunal members. Enough copies were produced for parties, their counsel and the media.

GBA! GBA!! GBA!!! Court! The awaited moment had arrived. The courtroom was packed full with security at the highest. Outside the court, the city of Akure itself was flooded with armed soldiers and anti-riot policemen who had instructions to deal with any further breakdown of law and order.

There was pin drop silence in the room as Hon. Justice Orojo began to deliver the judgment of the Tribunal. It took His Lordship one hour and three minutes to deliver the landmark judgment. His Lordship began by identifying the task before the Tribunal. According to His Lordship: “the issue before this court is to determine which of the conflicting documents and figures are correct and genuine on the face of the evidence before it.”

The Tribunal then proceeded to consider the evidence led in respect of each of the seven disputed local governments. As the court pronounced its decision in respect of each local government, witnesses were seen frantically adding and subtracting figures. It appeared that the sums were adding up on the side of Ajasin. By the time His Lordship arrived at the 6th local government, the pendulum had almost swung completely away from Omoboriowo.

But the judgment was not yet over. His Lordship continued: “When these figures are added to the total figures admitted or conceded on the pleadings, then the total number of votes received by the petitioner [Ajasin] is 1,563,327 and by the 1st Respondent [Omoboriowo] 703,592. We therefore hold that the total votes received by the petitioner in the gubernatorial election for Ondo State held on 13th August 1983 is 1,563,327 and that the votes received by the 1st Respondent is 703,592.”

Ajasin had won!

Jubilations broke out across the length and breadth of Ondo State. UPN members trooped out into the streets in their hundreds to celebrate their hard won victory. The battle had been long and hard. They savoured the sweet taste of victory as their counterparts in NPN licked their wounds and went back to the drawing board.

Four days after the judgment, Chief Omoboriowo granted a media interview where he was reported to have said that justice was miscarried in his case because of an alleged fear of assassination on the part of the five-man panel headed by Justice Orojo: “How can such a tribunal be free enough to deliver impartial judgment?” He was reported to have queried.

Chief Omoboriowo therefore decided to challenge the decision of the Tribunal at the appellate level. At the Court of Appeal Benin, Omoboriowo was represented by Prof. Alfred B. Kasumu, SAN, a distinguished professor of law. Among other grounds, Omoboriowo argued that the Ondo State Tribunal lacked jurisdiction to try his case.

The appeal was heard by a panel of seven Lord Justices: Hon. Justices Beckley Pepple, Sunday James Ette, Nnaemeka Agu, Adenekan Ademola, Rowland Okagbue, Omo-Eboh and Uthman Muhammed.

On September 27, 1983 – 17 days after the decision of the Tribunal – the Court of Appeal delivered its judgment. It was a split decision. Justices Pepple, Ette, Ademola, Okagbue and Omo-Eboh [the majority] dismissed Omoboriowo’s appeal. Justices Agu and Muhammed however dissented. In their minority judgment, they upheld his appeal and held that the Tribunal lacked jurisdiction on the ground that the condition precedent to Ajasin’s petition being filed was not fulfilled and that the petition was not properly served.

Ajasin had won again!

Though riled by the majority decision, Chief Omoboriowo was somewhat happy that the minority decision agreed that his case had merit, for whatever it was worth. There was a ray of hope. He proceeded to the Supreme Court.

On October 1, 1983, Alhaji Shehu Shagari was sworn in for the second term as the President of the Federal Republic Nigeria. In states across the Federation, elected governors also took their oath of office. Ondo State however was an exception. The pending appeal against the decision of the Court of Appeal had left the State without a governor, at least for the time being.

Finally, on October 15, 1983, the Supreme Court delivered its judgment in the case of Omboriowo v. Ajasin.  It was another split decision. However this time around, unlike the Court of Appeal where it was 5-2, it was now 6-1, with only Justice Ayo Irikefe dissenting.

Ajasin had won for the third and final time!

On Tuesday, October 18, 1983, Ajasin was sworn in for his second term as the Governor of Ondo State. In his address at the inauguration, he condoled with the victims of the political mayhem: “We must not also forget to spare a thought for those who lost their lives and properties in the recent political disturbances in the state. May the soul of the departed rest in peace.”

He went on to assure the people of his administration’s commitment to security of their lives and properties. In concluding his address, Ajasin extended an olive branch to members of other political parties. “Let us put bitterness aside and realize that in whatever party we find ourselves, this is our State and no one will build it up for us unless we do so ourselves.”

Onigegewura knows what you are thinking. You want to know what happened to Chief Omoboriowo?



On the day the Supreme Court delivered its judgment, President Shehu Shagari invited Chief Omoboriowo to his residence. The President congratulated him for his impressive performance at the polls and in defending his mandate. To compensate him for his loss, the President offered him a ministerial portfolio.

The Onibudo of Ile-Ife however declined the offer. He informed the President of his decision to take a break from politics in order to face his law practice. In his stead, he nominated one of his allies, Dr. Bode Olowoporoku, who was eventually appointed by the President as the Minister in charge of Science and Technology.

And that’s how the story ended. But that was not the end of the history…

I thank you very warmly for taking the time to read the story. 

I wish you a very fantastic 2018!

Olanrewaju Onigegewura©

History Does Not Forget

The right of Olanrewaju Onigegewura© to be identified as the author of stories published on this blog has been asserted by him in accordance with the copyright laws. 

Bibliography

Ajasin: Memoirs and Memories by Michael Adekunle Ajasin

Omoboriowo: Storm Rider by James Okoroma

Amazing Grace [My Memoirs] by J. Olakunle Orojo

Law Reports, Newspapers, and personal interviews 

Monday, 6 November 2017

Oba Olofinlade Afunbiowo Adesida 1

Kabiyesi Olofinlade Afunbiowo Adesida 1, the 41st Deji of Akure kingdom who reigned for 60 eventful years from 1897 to 1957.
He was 125 years old when he changed mortality for immortality.
Alayeluwa Afunbiowo Adesida 1:

Oba Adesida 1, who reigned for six decades, from 1897 to 1957, was from the only ruling house, the Asodeboyede Ruling House.  He was the 41st Deji. He was held in awe by the British colonial masters, who met him on the throne. In 1956, when Queen Elizabeth of England visited Nigeria, he was given recognition by the government. He could be described as the founder of modern Akureland. When Akure was still part of the Ekiti Pelupelu,Adesida was a reservoir of knowledge and experience. Whenever other Obas could not resolve a puzzle, he was the last resort. He was already advanced in years in the thirties and forties. The old Deji was always calm. The colonial District Officers and representatives of the Resident, who were usually present at the pelupelu meetings always listened to him and followed his advice in the resolution of problems. His rich experience and sense of history were invaluable. For example, when the British wanted to lump Mobaland with the Northern Province, he and the Ewi Aladesanmi cried foul, explaining that the move would further balkanise the Ekiti Confederation. Being an old man, the colonial officers listened to his pleas. His advice that Otun, the territory of the Oore, a descendant of Oduduwa, should remain in Ekiti, was followed by the officers.

Oba Adesida’s disposition to strangers made Akure to enlarge its coast. He was very accommodating. When communal conflict rattled Owo, many people came from the town to seek refuge under the monarch. He gave them land to settle and did not demand for the customary Isakole (royalty) from the strangers. He believed that Yoruba was one. Oba Adesida 1 was also a great traditionalist who maintained intimacy with the Benin Kingdom. The late President of the Western Regional House of Chiefs, Oba Ereduwa, was always fond of him. Adesida was not lettered, but, he had a cosmopolitan disposition. Even, when Akure and Idanre were locked in a protracted land suit, he did not ignore the option of peaceful resolution along the path of custom and tradition.

Deji Adesida was greatly missed in Ekiti Confederation when he pulled out of the arrangement. He opted out because he could no more endure the embarrassment and recalcitrant attitude of Alaaye Adeniran of Efon Kingdom, who did not accord respect to his age and status during discussions. Oba Adeniran was said to be a pompous and arrogant monarch. A war of words broke out between the aged Deji and the youthful Alaaye, apparently over traditional seniority as descendants of Oduduwa. The former took exception to the arrogance of the later. He cautioned Alaaye against arrogance of power, saying: “The world of honey, which we elders try to lick with our finger is what you have approached with a big wooden spoon.” In years to come, Alaaye’s youthful exuberance led to his waterloo.

When Deji Adesida returned to Akure, he reported the incident between him and the Alaaye to the Resident and persuaded him to carve Akure and environs out of Ekitiland. The Resident obliged him and the chord was severed. Akure ceased to be an Ekiti town. That was how it later became the headquarters of the defunct Ondo Province and later, Ondo State.

When the great monarch was approaching his grave, it was said that he assembled his children to pray for them. Many of them were literate. He gave them his parting words, which underscored his sensitivity and lack of selfishness. Community historians recalled that the Obarequested that his children should not succeed him. He noted that, as the representative of the esteemed royal house, the gods and ancestors had been kind to him by honouring him with long life and prosperity. He said Olodumare had answered his prayers to rule the kingdom, in spite of two futile attempts in the past. Oba Adesida 1 reigned for a long time spanning primitive and modern times. He was a father figure who understood tradition, custom and natural justice. During his reign, there was no tension between Akure and Isinkan, where the Aralepo, is the overlord. He and the Osolo of Isolo and other high chiefs also enjoyed intimacy. The great ruler was humble. But, he was also traditionally powerful. At 120 years, his then 19-year-old youngest wife had sued for a divorce, claiming that he could not satisfy her. When his evidence was being taken in the palace by court officials, he pleaded with them to appeal to her not to go because he loved her. The king did not intimidate the teenager. When a prominent lawyer who crossed examined him in court put him on the edge in the witness box, he protested the affront on his royal dignity. As the lawyer was coming out of the court, he fell down. The lawyer knew what was wrong. He sent emissaries to the Deji to beg him.

Akure mourned the demise of a great ruler who presided over a peaceful and glorious era, a decent royal father who could not hurt a fly. However, his children did not heed his advice not to struggle with another branch of the single royal house for the prestigious throne. As educated elite, they perceived it as a special inheritance. The town was also divided over succession. When the next branch of the expanded ruling house was making preparations to select a successor, the educated elite were rooting for one of Adesida’s sons, the highly charismatic Prince Ademuwagun Adesida, a fearless lawyer and an apple of his father’s eyes. He became Oba Adesida 11. Townspeople could not confirm whether the prince was around when his father advised his siblings not to vie for the crown.

Tuesday, 12 September 2017

Oba Sir Titus Olateru Olagbegi II

THE LATE OLOWO OF OWO, OBA SIR TITUS OLATERU OLAGBEGI THE 2ND.

Oba Sir Titus Olateru Olagbegi II, (Olowo of Owo), born in 1910, was appointed the Olowo, of the ancient city of Owo, in 1941 and ruled for 25 years, before he was deposed in 1968.

His dethronement from power and exile was as a result of the fall out of the Western Regional crises, which fractionalized the Action Group into the Awolowo and Akintola camps at the Jos Conference of the Action Group Party in 1962. Members of the Akintola Group were virtually expelled from the party. The Action Group, which was launched in Olagbegi’s Palace in 1951, was led by Chief Obafemi Awolowo.

A battle of wits, between the two gladiators- Akintola and Awolowo, saw Oba Olateru pitching his tent with Akintola. Another prominent Owo citizen and acolyte of Oba Olateru Olagbegi- Chief Michael Adekunle Ajasin, pitched his tent with the Awolowo group.

Sun re o Baba.....you are loved and missed greatly.

Photo credit :Eliot Elisofon (1911-1973) - Photo taken in 1959
Article credit : Femi Kehinde (Vanguard Newspaper)
http://www.vanguardngr.com/2016/04/lifetimes-oba-olateru-olagbegiii/